Islamism and Democracy in India

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A01=Irfan Ahmad
Activism
Aligarh Muslim University
Aurangzeb
Author_Irfan Ahmad
Ayodhya dispute
Bharatiya Janata Party
Caliphate
Category=JBSR
Category=JPF
Communalism (political philosophy)
Communalism (South Asia)
Constitution of India
Dar al-Islam (organisation)
Democracy
Democracy in India
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eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Government of India
Hegemony and Socialist Strategy
Hindu
Hindu code bills
Hindu law
Hindu nationalism
Hindu reform movements
Hindu-Islamic relations
Hinduism
Hindutva
Ideology
Independence Day (India)
Indian nationalism
Iranian Revolution
Islam
Islam and modernity
Islam and the West
Islamic culture
Islamic extremism
Islamic fundamentalism
Islamic Golden Age
Islamic literature
Islamic party
Islamic religious leaders
Islamic state
Islamic studies
Islamism
Islamofascism
Islamophobia
Janata Party
Jawaharlal Nehru
Jihadism
Lucknow Pact
Madrasa
Muhammad
Muhammad al-Bukhari
Muslim
Muslim world
Orientalism
Political theology
Politics
Prophets and messengers in Islam
Puritans
Quran
Radicalism (historical)
Radicalization
Rashtriya Swayamsevak Sangh
Religion
Secularism
Secularism in India
Secularization
Sharia
Shia Islam
Students Islamic Movement of India
Syed Ahmad Khan
The Islamist
Two-nation theory
Voting

Product details

  • ISBN 9780691139203
  • Weight: 454g
  • Dimensions: 152 x 235mm
  • Publication Date: 11 Oct 2009
  • Publisher: Princeton University Press
  • Publication City/Country: US
  • Product Form: Paperback
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Jamaat-e-Islami Hind is the most influential Islamist organization in India today. Founded in 1941 by Syed Abul Ala Maududi with the aim of spreading Islamic values in the subcontinent, Jamaat and its young offshoot, the Student Islamic Movement of India or SIMI, have been watched closely by Indian security services since September 11. In particular, SIMI has been accused of being behind terrorist bombings. This book is the first in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context. Irfan Ahmad conducted extensive ethnographic fieldwork at a school in the town of Aligarh, among student activists at Aligarh Muslim University, at a madrasa in Azamgarh, and during Jamaat's participation in elections in 2002. He deftly traces Jamaat's changing position in relation to India's secular democracy and the group's gradual ideological shift toward religious pluralism and tolerance. Ahmad demonstrates how the rise of militant Hindu nationalism since the 1980s--evident in the destruction of the Babri mosque and widespread violence against Muslims--led to SIMI's radicalization, its rejection of pluralism, and its call for jihad. Islamism and Democracy in India argues that when secular democracy is responsive to the traditions and aspirations of its Muslim citizens, Muslims in turn embrace pluralism and democracy. But when democracy becomes majoritarian and exclusionary, Muslims turn radical.
Irfan Ahmad is an anthropologist and assistant professor of politics in the School of Political and Social Inquiry at Monash University in Australia, where he helps lead the Centre for Islam and the Modern World.

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