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Address of the Eye
A01=Vivian Sobchack
Alterity
Anecdote
Asymmetry
Author_Vivian Sobchack
Book
Category=ATFA
Christian Metz (critic)
Cinematography
Collegiality
Consciousness
Contingency (philosophy)
Critique
Dialectic
Dialogic
Don Ihde
Dualism (philosophy of mind)
Edmund Husserl
Empirical evidence
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Existence
Existential phenomenology
Existentialism
Explication
Faculty (division)
Film studies
Film theory
Filmmaking
Gestalt psychology
Grant (money)
Gratitude
Human body
Ideology
Immanence
Inception
Infinite regress
Inquiry
Intentionality
Intersubjectivity
Invisibility
Jacques Derrida
Lifeworld
Mary Ann Doane
Maurice Merleau-Ponty
Metaphor
Narrative
Objectification
Perception
Phenomenological description
Phenomenology (philosophy)
Phenomenology of Perception
Phenomenon
Philosophy
Photography
Premises
Princeton University Press
Project
Psychoanalysis
Qualia
Reality
Schematic
Self-consciousness
Semiotics
Sensibility
Subjectivity
Technology
Temporality
The Philosopher
Theory
Thought
Visual field
Visual perception
Vivian Sobchack
Writing
Product details
- ISBN 9780691008745
- Weight: 510g
- Dimensions: 152 x 229mm
- Publication Date: 23 Dec 1991
- Publisher: Princeton University Press
- Publication City/Country: US
- Product Form: Paperback
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Cinema is a sensuous object, but in our presence it becomes also a sensing, sensual, sense-making subject. Thus argues Vivian Sobchack as she challenges basic assumptions of current film theory that reduce film to an object of vision and the spectator to a victim of a deterministic cinematic apparatus. Maintaining that these premises ignore the material and cultural-historical situations of both the spectator and the film, the author makes the radical proposal that the cinematic experience depends on two "viewers" viewing: the spectator and the film, each existing as both subject and object of vision. Drawing on existential and semiotic phenomenology, and particularly on the work of Merleau-Ponty, Sobchack shows how the film experience provides empirical insight into the reversible, dialectical, and signifying nature of that embodied vision we each live daily as both "mine" and "another's." In this attempt to account for cinematic intelligibility and signification, the author explores the possibility of human choice and expressive freedom within the bounds of history and culture.
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