Aesthetic Disinterestedness

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A01=Thomas Hilgers
Aesthetic Disinterestedness
Aesthetic Engagement
Aesthetic Experience
Aesthetic Sphere
Aesthetically Relating
Art Games
Author_Thomas Hilgers
Blue III
Bullough
Category=QDTN
cinema
Classical Hollywood Cinema
College Professor
critical theory art
Dark Auditorium
Determinate Concept
Diegetic World
disinterest
Disinterested Attitude
Disinterested Experience
Disinterested Pleasure
Disinterested State
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
FNR
formalism
George Dickie
Harmonious Play
Heidegger
hermeneutic aesthetics
Interested Attention
Invisible Spectator
Kant
Kantian
Kantian aesthetics
Mead
Metaphysical Barrier
multiperspectivity analysis
non-conceptual content
Non-mental States
philosophy of film
philosophy of perception
philosophy of theater
Practical Agent
Practical Self-consciousness
Schopenhauer
Schopenhauerian
self-consciousness
self-critical thinking in aesthetic experience
selfhood in art
Sensuous Capacities
The World as Will and Representation
Tugendhat

Product details

  • ISBN 9780367361495
  • Weight: 272g
  • Dimensions: 152 x 229mm
  • Publication Date: 05 Sep 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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The notion of disinterestedness is often conceived of as antiquated or ideological. In spite of this, Hilgers argues that one cannot reject it if one wishes to understand the nature of art. He claims that an artwork typically asks a person to adopt a disinterested attitude towards what it shows, and that the effect of such an adoption is that it makes the person temporarily lose the sense of herself, while enabling her to gain a sense of the other. Due to an artwork’s particular wealth, multiperspectivity, and dialecticity, the engagement with it cannot culminate in the construction of world-views, but must initiate a process of self-critical thinking, which is a precondition of real self-determination. Ultimately, then, the aesthetic experience of art consists of a dynamic process of losing the sense of oneself, while gaining a sense of the other, and of achieving selfhood. In his book, Hilgers spells out the nature of this process by means of rethinking Kant’s and Schopenhauer’s aesthetic theories in light of more recent developments in philosophy–specifically in hermeneutics, critical theory, and analytic philosophy–and within the arts themselves–specifically within film and performance art.

Thomas Hilgers is a research associate in the Department of Philosophy at the University of Potsdam, Germany. After completing his dissertation in philosophy at the University of Pennsylvania in 2010, he was a research fellow at the Free University Berlin, the Kunstakademie Düsseldorf, and Columbia University. He has also taught seminars in philosophy and film studies at UPenn, the Free University Berlin, the Kunstakademie, the Humboldt University Berlin, and Potsdam University. His fields of research are aesthetics, philosophy of film, philosophy of technology, metaphysics, and the history of German philosophy since Kant.

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