African Philosophy and the Epistemic Marginalization of Women

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African Communitarianism
African Philosophy
African philosophy gender
african philosophy women
African Place
African women's rights discourse
African World View
Anke Graness
Bernard Matolino
Betty Wambui
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Conceptual Decolonization
Contemporary African Philosophers
decolonial feminist theory
Du Toit
Egbai Uti Ojah
Elvis Imafidon
Epistemic Injustice
Epistemic Marginalization
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eq_society-politics
feminist epistemology
gender africa
gender justice Africa
Green Belt Movement
Henry Odera Oruka
Jonathan O. Chimakonam
knowledge production gender bias
Kwasi Wiredu
Louise du Toit
Mesembe I. Edet
Modern African Philosopher
Nkiru Nzegwu
non-Western Philosophies
Odera Oruka
Oladele Abiodun Balogun
Olajumoke Akiode
Oyeronke Oyewumi
Philosophic Sagacity
Pius M. Mosima
qualitative feminist research
Renate Schepen
Rianna Oelofsen
sub-Saharan gender studies
Traditional African Societies
Traditional African World View
Uduma Oji Uduma
Vandana Shiva
Wangari Maathai
women africa
Women Philosophers
Women's Marginalization
Women’s Marginalization
Yoruba Society

Product details

  • ISBN 9780367591168
  • Weight: 403g
  • Dimensions: 156 x 234mm
  • Publication Date: 14 Aug 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book examines the underexplored notion of epistemic marginalization of women in the African intellectual place. Women's issues are still very much neglected by governments, corporate bodies and academics in sub-Saharan Africa. The entrenched traditional world-views which privilege men over women make it difficult for the modern day challenges posed by the neglect of the feminine epistemic perspective, to become obvious.

Contributors address these issues from both theoretical and practical perspectives, demonstrating what philosophy could do to ameliorate the epistemic marginalization of women, as well as ways in which African philosphy exacerbates this marginalization. Philosophy is supposed to teach us how to lead the good life in all its ramifications; why is it failing in this duty in Africa where the issue of women’s epistemic vision is concerned? The chapters raise feminist agitations to a new level; beginning from the regular campaigns for various women’s rights and reaching a climax in an epistemic struggle in which the knowledge-controlling power to create, acquire, evaluate, regulate and disseminate is proposed as the last frontier of feminism.

Jonathan O. Chimakonam Ph.D, is a senior lecturer at the University of Calabar, Nigeria.

Louise du Toit Ph.D, is Associate Professor in the Department of Philosophy at Stellenbosch University, South Africa.