Africans Are Not Black

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A01=Kwesi Tsri
African Peoples
Ancient Roman
anti-african
anti-African Racism
Anti-racist Theorists
Author_Kwesi Tsri
Black Consciousness Movement
Black Horse
Black People
Category=JBFA
Category=JBFA1
Category=JBSL
christian
Colour Black
colour symbolism
Conceptual Liberation
decolonial studies
Divine Curse
early
Early Christian Exegetes
Early Christian Literature
Early Christian Theorists
Early Modern English
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
European racism history
Ewe language translation
exegete
Greco Roman Context
Greco Roman Era
Greco Roman Ideas
Human Referents
Human Skin Colour
Invidious Consequences
literary analysis Othello
mensa
Mensa Otabil
negative
Negative Moral Values
Negative Symbolism
otabil
people
race theory
racial categorisation critique
racism
Skin Colour
symbolism
Transatlantic Slave Trade

Product details

  • ISBN 9781472457509
  • Weight: 440g
  • Dimensions: 156 x 234mm
  • Publication Date: 03 May 2016
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Africans are not literally black, yet they are called black. Why? This book explores the genesis and evolution of the description of Africans as black, the consequences of this practice, and how it contributes to the denigration (blackening) and dehumanisation of Africans. It uses this analysis to advance a case for abandoning the use of the term ‘black’ to describe and categorise Africans. Mainstream discussions of the history of European racism have generally neglected the role of black and white colour symbolisms in sustaining the supposed superiority of those labelled white over those labelled black. This work redresses that neglect, by tracing the genesis of the conception of Africans as black in ancient Greece and its continued employment in early Christian writings, followed by an original, close analysis of how this use is replicated in three key representative texts: Shakespeare's Othello, the translation of the Bible into the African language Ewe, and a book by the influential Ghanaian religious leader, Mensa Otabil. It concludes by directly addressing the argument that ‘black’ can be turned into a positive concept, demonstrating the failure of this approach to deal with the real problems raised by imposing the term ‘black’ on its human referents.

Kwesi Tsri is a teaching and research associate in the Equality Studies Centre, School of Social Policy, Social Work and Social Justice at University College Dublin, Ireland. He holds a PhD in Equality Studies, MAs in Ethics and Morality and in Translation Studies, and BAs in Anthropology and Theology and in Philosophy. His research interests are anti-African racism, equality, ethics, identity, justice, morality and language.

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