Ancestor Worship and the Elite in Late Iron Age Scandinavia

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13th Century Iceland
A01=Triin Laidoner
ancestor worship
Author_Triin Laidoner
Category=N
Category=QRSW
Common Language
Contemporary Societies
early medieval Scandinavia
elite
elite ancestor cult practices
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
euhemerism
Eyrbyggja Saga
Farm Guardians
Gamla Uppsala
Guta Saga
Hieros Gamos
High Seat Pillars
Historia Ecclesiastica Gentis Anglorum
Holy Mountain
Icelandic Chieftains
kinship systems
Late Iron Age Scandinavia
medieval
medieval Nordic society
Norse Literature
Norse Religion
Old Norse
Old Norse religion
Old Norse studies
Pagan Scandinavia
pre-Christian Scandinavia
public gravemound cults
religion
religious anthropology
religious ruler ideology
sacral kingship
sacral kingship theory
Scandinavia
Scandinavian archaeology
social anthropology
South East Norway
Viken Area
Viking
Viking Old Norse ancestor worship medieval religion elite sacral kingship religious ruler ideology euhemerism Scandinavia social anthropology
Viking Age
Ynglinga Saga

Product details

  • ISBN 9781032175065
  • Weight: 360g
  • Dimensions: 156 x 234mm
  • Publication Date: 30 Sep 2021
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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Ancestor worship is often assumed by contemporary European audiences to be an outdated and primitive tradition with little relevance to our societies, past and present. This book questions that assumption and seeks to determine whether ancestor ideology was an integral part of religion in Viking Age and early medieval Scandinavia. The concept is examined from a broad socio-anthropological perspective, which is used to structure a set of case studies which analyse the cults of specific individuals in Old Norse literature. The situation of gods in Old Norse religion has been almost exclusively addressed in isolation from these socio-anthropological perspectives. The public gravemound cults of deceased rulers are discussed conventionally as cases of sacral kingship, and, more recently, religious ruler ideology; both are seen as having divine associations in Old Norse scholarship. Building on the anthropological framework, this study introduces the concept of ‘superior ancestors’, employed in social anthropology to denote a form of political ancestor worship used to regulate social structure deliberately. It suggests that Old Norse ruler ideology was based on conventional and widely recognised religious practices revolving around kinship and ancestors and that the gods were perceived as human ancestors belonging to elite families.

Triin Laidoner received an MA in Old Nordic Religion from the University of Iceland and a PhD in History from the University of Aberdeen, UK. Prior to that, she studied Icelandic and Swedish philology, and literary translation. Her work focuses on pre-Christian religious beliefs and practices in northern Europe, Old Norse-Icelandic literature, mythology and folklore, social anthropology, kinship and social structures, and ancestor beliefs and rituals. She has published on connections between Sámi and Old Norse beliefs.

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