Ancient Theory of Religion

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A01=Nickolas Roubekas
Agnostic
ancient atheism
Ante Mortem
Anti-Christian
anti-pagan
Aphrodite Urania
Apologetic Christian Writings
Argu Ment
atheism
Author_Nickolas Roubekas
BCE
Category=NHC
Category=NHD
Category=QRAB
Category=QRS
Category=QRSG
Celestial Gods
Celestial Objects
Celsus
Christian Author
Classical reception
classical reception studies
conversion
deification
Demetrius Poliorketes
Diogenes
Divine Kingship
divine kingship theory
Early Christian Authors
early Christianity
Ennian Version
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Euhemerisms
Euhemeristic Approach
euhemeristic tradition
Euhemerus of Messene
Follow
Heavenly Gods
historical analysis of euhemerism
Human Gods
identity formation
irony
Istic Theory
Julian's Attack
Julian’s Attack
late antiquity
Messenean Author
myth rationalization
origins of deities
Pantheon
Post Mortem
religious identity formation
religious origins
Sacred Inscription
Sixth Book
Traditional Gods
Vice Versa

Product details

  • ISBN 9780367871901
  • Weight: 453g
  • Dimensions: 156 x 234mm
  • Publication Date: 10 Dec 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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An Ancient Theory of Religion examines a theory of religion put forward by Euhemerus of Messene (late 4th—early 3rd century BCE) in his lost work Sacred Inscription, and shows not only how and why euhemerism came about but also how it was— and still is—used.

By studying the utilization of the theory in different periods—from the Graeco-Roman world to Late Antiquity, and from the Renaissance to the twenty-first century—this book explores the reception of the theory in diverse literary works. In so doing, it also unpacks the different adoptions and misrepresentations of Euhemerus’s work according to the diverse agendas of the authors and scholars who have employed his theory. In the process, certain questions are raised: What did Euhemerus actually claim? How has his theory of the origins of belief in gods been used? How can modern scholarship approach and interpret his take on religion? When referring to ‘euhemerism,’ whose version are we employing? An Ancient Theory of Religion assumes no prior knowledge of euhemerism and will be of interest to scholars working in classical reception, religious studies, and early Christian studies.

Nickolas P. Roubekas is a postdoctoral research fellow at the School of Ancient Languages and Text Studies, North-West University, South Africa. He received his Ph.D. in Religious Studies from the Aristotle University, Greece, and held research and teaching positions at the University of South Africa and the University of Aberdeen, UK.

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