Apophatic Elements in the Theory and Practice of Psychoanalysis

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A01=David Henderson
Apophatic Anthropology
apophatic approaches in analytic psychology
Apophatic Discourse
Apophatic Elements
Author_David Henderson
Behavioural Science
Category=JMAJ
Category=QRAB
Celestial Hierarchy
Classical Jungian
coincidence of opposites
Coincidentia Oppositorum
Complexio Oppositorum
Coniunctio Oppositorum
Corpus Areopagiticum
Corpus Dionysiacum
discourse
divine
Dourley
ecclesiastical
Elementary Instinctual Processes
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
function
Hegel's Dialectical Model
Hegel’s Dialectical Model
hierarchy
Identifiable Part
Jung's Psychological Interpretations
Jung's Work
Jungian psychology
Jungian psychotherapy
jungs
Jung’s Psychological Interpretations
Jung’s Work
Late Antique Studies
Mental Health
Mysterium Coniunctionis
mystical
mysticism
negative theology
negative theory
Neoplatonism philosophy
Privatio Boni
psychoanalysis
psychotherapy
religion
Sauf Le Nom
Sea Water
Septem Sermones Ad Mortuos
Tacey
theology
transcendent
transcendent function
Unus Mundus
via negativa
Wandlungen Und Symbole Der Libido
work

Product details

  • ISBN 9780415857840
  • Weight: 385g
  • Dimensions: 156 x 234mm
  • Publication Date: 17 Oct 2013
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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How can the psychotherapist think about not knowing? Is psychoanalysis a contemplative practice? This book explores the possibility that there are resources in philosophy and theology which can help psychoanalysts and psychotherapists think more clearly about the unknown and the unknowable.

The book applies the lens of apophasis to psychoanalysis, providing a detailed reading of apophasis in the work of Pseudo-Dionysius and exploring C.G. Jung's engagement with apophatic discourse. Pseudo-Dionysius brought together Greek and biblical currents of negative theology and the via negativa, and the psychology of Jung can be read as a continuation and extension of the apophatic tradition. Henderson discusses the concept of the transcendent function as an apophatic dynamic at the heart of Jung's thought, and suggests that apophasis can provide the key to understanding the family resemblance among the disparate schools of psychoanalysis.

Chapters consider:

-Jung’s discussion of opposites, including his reception of Nicholas of Cusa’s concept of the coincidence of opposites
-Jung's engagement with Neoplatonism and Pseudo-Dionysius
-the work of Jung in relation to Deleuze, Derrida and other writers
-how motifs in Pseudo-Dionysius’ Ecclesiastical Hierarchy resonate with contemporary psychoanalytic psychotherapy.

The in-depth examination of primary sources in this comprehensive volume provides a platform for research into apophasis in the wider field of psychoanalysis. It will prove valuable reading for scholars and analysts of Jungian psychology studying religion and mysticism.

David Henderson is Senior Lecturer in Psychoanalysis at the Centre for Psychoanalysis, Middlesex University, London, UK. He is an analytical psychotherapist working in private practice and a founder of the Association of Independent Psychotherapists, UK.

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