Avicenna's Al-Shifā'

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A01=Sari Nusseibeh
Author_Sari Nusseibeh
Avicenna's Account
Avicenna's Distinction
Avicenna's Interpretation
Avicenna's Metaphysics
Avicenna's System
Avicenna's Treatment
Avicenna's View
avicennas
Avicenna’s Account
Avicenna’s Distinction
Avicenna’s Interpretation
Avicenna’s Metaphysics
Avicenna’s System
Avicenna’s Treatment
Avicenna’s View
Avicennian knowledge theory
bear
Bear Truth Values
Category=QDHC
Category=QDHK
Composite Substance
Conditional Sentences
Demonstrative Syllogisms
distinction
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Estimative Faculty
Heavenly Souls
Higher Order Substances
Ibn Taymiyyah
Islamic epistemology
kalam philosophy
Logical Entities
medieval logic
Necessary Being
Oriental Logic
Oriental Philosophy
philosophy of language
Predicate Contexts
predicative
Predicative Sentences
primary
rationalist metaphysics
Secondary Belief
sentences
substances
Temporal Qualifier
truth
Universal Affirmative
Universal Negative
Universal Negative Statement
values
view

Product details

  • ISBN 9781138485044
  • Weight: 740g
  • Dimensions: 156 x 234mm
  • Publication Date: 29 Mar 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This book deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.

Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant –though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna’s theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna’s work here is presented as what he considered to be his own, ororiental’ philosophy.

Presenting an innovative interpretation of Avicenna’s thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.

Sari Nusseibeh teaches philosophy at al-Quds University in Palestine. His most recent publication is The Story of Reason in Islam, Stanford, 2016. Before that his books centered around living as a Palestinian under occupation.

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