Barth's Ontology of Sin and Grace

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A01=Shao Kai Tseng
Actualist
Actualistic Ontology
actualistic ontology in Christian doctrine
Author_Shao Kai Tseng
Barth's Doctrine
Barth's Ontology
Barth's Ontology of Sin
Barth's Position
Barth's Rejection
Barth's soteriological hamartiology
Barth’s Doctrine
Barth’s Ontology
Barth’s Position
Barth’s Rejection
Category=QRAB
Category=QRAM
Category=QRVG
Cd Iv
Christ
Christianity
Christology
Creator Creature Distinction
Creaturely Existence
Das Nichtige
Decretum Absolutum
Divine Condemnation
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Fallen Human Nature
God's Covenant Partner
God's Essence
God's Good Creation
God's grace
God’s Covenant Partner
God’s Essence
God’s Good Creation
Hamartiology
Human Falsehood
human will determinism
Karl Barth
natural theology
Ontological Impossibility
Ontology
Opus Dei
Original Sin
Outer Concentric Circles
Philosophy
Posse Peccare
problem of evil
process metaphysics
Prolegomenal
Religion
Shao Kai Tseng
soteriological debates
Substantialist
substantialist ontology
Swiss Cheese
Theologia Crucis
theological anthropology
Theology
Universal Salvation
Van Kuiken
Vestigium Trinitatis
Western theological tradition

Product details

  • ISBN 9780367664121
  • Weight: 267g
  • Dimensions: 156 x 234mm
  • Publication Date: 30 Sep 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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In recent Barth studies it has been argued that a key to understanding the theologian’s opposition to natural theology is his rejection of substantialist ontology. While this is true to an extent, this book argues that it is a mistake to see Barth’s ‘actualistic ontology’ as diametrically opposed to traditional substantialism. Probing into Barth’s soteriological hamartiology in Church Dogmatics, III-IV, a largely neglected aspect of these volumes in recent debates on his understanding of being and act, it shows how his descriptions of sin, nature, and grace shed light on the precise manners in which his actualistic ontology operates on both a substance grammar of being and a process grammar of becoming, while rejecting the metaphysics underlying both grammars.

Looking at issues such as original sin, universal salvation and human will, Barth is shown to be radically redefining the relationship between humans, their actions and the divine. This book argues that human ‘nature’ is the total determination of the human being ‘from above’ by God’s grace in Christ, while the existential dimension of the human being is also totally determined ‘from below’ by the Adamic history of sin. This serves to demonstrate Barth’s endeavours in eliminating the vestiges of natural theology within the Western tradition handed down from Augustine.

By exploring these issues this book offers a fresh insight into Barth’s relationship with his theological forbears. As such, it will be vital reading for any scholar of Barth studies, the problem of evil, and theological ontology.

Shao Kai Tseng (DPhil, Oxford) is research professor in the Department of Philosophy at Zhejiang University, China. He is the author of Karl Barth’s Infralapsarian Theology (2016) and Hegel (2018), and a contributor to the Oxford Handbook of Nineteenth-Century Christian Thought (2017) and Blackwell Companion to Karl Barth (forthcoming).

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