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Blackface Nation
Blackface Nation
★★★★★
★★★★★
Regular price
€32.50
Regular price
€33.99
Sale
Sale price
€32.50
19th century
A01=Brian Roberts
abolition
African Americans
Age Group_Uncategorized
Age Group_Uncategorized
american popular music
Author_Brian Roberts
automatic-update
blackface
business
capitalism
Category1=Non-Fiction
Category=AVGP
Category=AVLP
Category=HBJK
Category=HBLL
Category=HBTB
Category=NHK
Category=NHTB
consumer
consumerism
COP=United States
cultural studies
culture
Delivery_Delivery within 10-20 working days
eq_art-fashion-photography
eq_history
eq_isMigrated=2
eq_music
eq_non-fiction
equality
equity
historical
history
Hutchinson Family Singers
identity
Language_English
middle class
minstrel show
minstrelsy
national
PA=Available
performance
Price_€20 to €50
PS=Active
race
racism
reform
rights for women
self expression
socialism
socialist
softlaunch
superiority
united states of america
white supremacy
Product details
- ISBN 9780226451640
- Weight: 595g
- Dimensions: 16 x 23mm
- Publication Date: 18 Apr 2017
- Publisher: The University of Chicago Press
- Publication City/Country: US
- Product Form: Paperback
- Language: English
Delivery/Collection within 10-20 working days
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As the United States transitioned from a rural nation to an urbanized, industrial giant between the War of 1812 and the early twentieth century, ordinary people struggled over the question of what it meant to be American. As Brian Roberts shows in Blackface Nation, this struggle is especially evident in popular culture and the interplay between two specific strains of music: middle-class folk and blackface minstrelsy. The Hutchinson Family Singers, the Northeast's most popular middle-class singing group during the mid-nineteenth century, are perhaps the best example of the first strain of music. The group's songs expressed an American identity rooted in communal values, with lyrics focusing on abolition, women's rights, and socialism. Blackface minstrelsy, on the other hand, emerged out of an audience-based coalition of Northern business elites, Southern slaveholders, and young, white, working-class men, for whom blackface expressed an identity rooted in individual self-expression, anti-intellectualism, and white superiority.
Its performers embodied the love-crime version of racism, in which vast swaths of the white public adored African Americans who fit blackface stereotypes even as they used those stereotypes to rationalize white supremacy. By the early twentieth century, the blackface version of the American identity had become a part of America's consumer culture while the Hutchinsons' songs were increasingly regarded as old-fashioned. Blackface Nation elucidates the central irony in America's musical history: much of the music that has been interpreted as black, authentic, and expressive was invented, performed, and enjoyed by people who believed strongly in white superiority. At the same time, the music often depicted as white, repressed, and boringly bourgeois was often socially and racially inclusive, committed to reform, and devoted to challenging the immoralities at the heart of America's capitalist order.
Brian Roberts teaches writing and history at the University of Northern Iowa. He is the author of American Alchemy: The California Gold Rush and Middle Class Culture.
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