Blake and the Assimilation of Chaos

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A01=Christine Gallant
Absence of good
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Allegory
Amalek
Anna Seward
Anthropomorphism
Antithesis
Apocalypticism
Archetype
Aspersion
Author_Christine Gallant
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Babylon Revisited
Category1=Non-Fiction
Category=DCF
Censure
Consciousness
Consummation
Contrition
COP=United States
Criticism
Cynicism (philosophy)
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Demon
Dionysus
Enitharmon
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eq_biography-true-stories
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eq_nobargain
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eq_poetry
Eschatology
Evocation
Glorification
God
Greed
Harrowing of Hell
Hieros gamos
Humiliation
Individuation
Jacques Derrida
Language_English
Libido
Luvah
Maenad
Malthusianism
Martyr
Millenarianism
Mircea Eliade
Misery (novel)
Mythopoeia
Neoplatonism
Neurosis
Orgy
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Palamabron
Parody
Personal unconscious
Perversion
Phallus
Pity
Plagiarism
Poetry
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Prophecy
Proscription
PS=Active
Psychoanalysis
Rahab
Religious persecution
Resentment
Romanticism
S. Foster Damon
Satire
Seven deadly sins
softlaunch
Spiritual warfare
Superiority (short story)
Tharmas
The Book of Urizen
The Clouds
The Marriage of Heaven and Hell
Urizen
Urthona
V.
Warfare
William Blake

Product details

  • ISBN 9780691628059
  • Weight: 28g
  • Dimensions: 152 x 235mm
  • Publication Date: 08 Mar 2015
  • Publisher: Princeton University Press
  • Publication City/Country: US
  • Product Form: Paperback
  • Language: English
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In all of his works Blake struggled with the question of how chaos can be assimilated into imaginative order. Blake's own answer changed in the course of his poetic career. Christine Gallant contends that during the ten year period of composition of Blake's first comprehensive epic, The Four Zoas, Blake's myth expanded from a closed, static system to an open, dynamic process. She further argues that it is only through attention to the changing pattern of Jungian archetypes in the poem that one can discern this profound change. Using the depth psychology of Jung, Professor Gallant presents a comprehensive interpretation of Blake's poetry from his early "Lambeth" prophecies to his mature works, The Four Zoas, Milton, and Jerusalem. She offers a Jungian critical approach that respects the work's autonomy, but still suggests how literature is an ongoing imaginative experience in which archetypal symbols affect their literary contexts. What interests the author is the function that the very process of mythmaking had for Blake. Professor Gallant finds that the metaphysical opposition between God and Satan in Blake's earlier work gradually evolves into an interplay of these powers in the later works. The quality of Chaos changes for Blake from something unknown and feared, contrary to Order, to something intimately known and embraced. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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