Bodies of Women

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A01=Rosalyn Diprose
Anorexia Nervosa
Author_Rosalyn Diprose
Biomedical Ethics
Biomedical Practice
Biomedical Practitioner
Biomedical Science
body
Category=JBSF11
Category=QD
Category=QDTQ
commissioning
Commissioning Couple
continental ethics
contract
critical gender studies
difference
Dispersed Structure
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
feminist biomedical ethics discourse
feminist philosophy
Foucault's Aesthetics
Foucault’s Aesthetics
gendered embodiment
Habit Formation
Habitual Body
Hegel's Ethics
Hegel’s Ethics
Male Ethos
Merleau Ponty's Model
Merleau Ponty’s Model
Moral Principles
Normalising Social Discourses
phenomenology of the body
practices
pregnant
Pregnant Body
reproductive
Reproductive Technology
Self-forming Activity
Self-present Identity
Self-present Individuals
sexual
Sexual Difference
social justice theory
surrogacy
Surrogacy Contract
technology
Universal Subjectivity
Universalist Moral Theories
Vice Versa

Product details

  • ISBN 9780415097826
  • Weight: 460g
  • Dimensions: 156 x 234mm
  • Publication Date: 28 Jul 1994
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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What sort of ethics do we need? Rosalyn Diprose argues that the usual approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. In Bodies of Women: Ethics, Embodiment and Sexual Differences, she claims that injustice against women is found in the social discourses and practices which both evaluate and constitute their modes of embodiment as improper in relation to men.
Diprose critically analyses the attempts in both feminist and non-feminist ethics to recognise the role of sexual difference and the biomedical discourses whose descriptions mask a constitution and regulation of the 'body'. Her critiques draw on insights from Anglophone feminist theory and continental philosophy, and are supported by critical readings of Irigaray, Cornell and Fraser, Hegel, Nietzsche, Merleau-Ponty, Derrida and Foucault. What emerges is a new ethics of sexual difference which not only better locates the mechanisms of discrimination but also provides the means to subvert them.

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