Bounds of Self

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A01=R. Matthew Shockey
articulated regionalization of being
Author_R. Matthew Shockey
being
Being and Time
Cartesian meditation
Cartesianism
Categorial structures
Category=QDHR5
Category=QDTJ
Das Man
dasein
Dasein analysis
Dasein's Comportments
Dasein’s Comportments
De Construction
Descartes
Determinate Thing
Disengaged
Drawn Back
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Equipmental Entities
existential philosophy
Existentiell Possibility
Feed Back
Fore Sight
fundamental ontology
Heidegger's Appropriation
Heidegger’s Appropriation
imagination
intuition
inward bounds
Kant's Theoretical Philosophy
Kantian philosophy
Kant’s Theoretical Philosophy
Lawful Ness
Martin Heidegger
Meditational methodology
nothing
Ontical Possibilities
Ontical Priority
Ontological Collage
ontological creativity
ontological knowledge
Ontological Possibilities
Ontological Structure
Originary Temporality
Outer Intuition
outward bounds
phenomenological method
Phenomenological Ontology
phenomenology
R. Matthew Shockey
reflective self-engagement in ontology
Resolute Anticipation
Self-engagement
self-transparency
selfhood
temporality
temporality and selfhood
the self
time and being
Worldly Entities

Product details

  • ISBN 9780367642969
  • Weight: 439g
  • Dimensions: 152 x 229mm
  • Publication Date: 11 May 2021
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This book provides a systematic reading of Martin Heidegger’s project of “fundamental ontology,” which he initially presented in Being and Time (1927) and developed further in his work on Kant. It shows our understanding of being to be that of a small set of a priori, temporally inflected, “categorial” forms that articulate what, how, and whether things can be.

As selves bound to and bounded by the world within which we seek to answer the question of how to live, we imaginatively generate these forms in order to open ourselves up to those intra-worldly entities which determinately instantiate them. This makes us, as selves, the source and unifying ground of being. But this ground is hidden from us – until we do fundamental ontology. In showing how Heidegger develops these ideas, the author challenges key elements of the anti-Cartesian framework that most readers bring to his texts, arguing that his Kantian account of being has its roots in the anti-empiricism and Augustinianism of Descartes, and that his project relies implicitly on an essentially Cartesian “meditational” method of reflective self-engagement that allows being to be brought to light. He also argues against the widespread tendency to see Heidegger as presenting the basic forms of being as in any way normative, from which he concludes, partially against Heidegger himself, that fundamental ontology is, while profound and worth pursuing for its own sake, inert with respect to the question of how to live.

The Bounds of Self will be of interest to researchers and advanced students working on Heidegger, Kant, phenomenology, and existential philosophy.

R. Matthew Shockey is Associate Professor and Chair of the Department of Philosophy at Indiana University – South Bend, USA

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