British Stake In Japanese Modernity

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A01=Michael Gardiner
Akira Mizuta Lippit
Author_Michael Gardiner
Britain's foundational cosmology
British Modernity
British universalism
British-Japanese modernist discourse
Category=DSBH
Clock Time
comparative
cross-cultural modernization
culture
Enlightenment
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Eurocentrism
Fukuzawa Yukichi
Futabatei Shimei
Genbun Itchi
globalization
historiography of subjectivity
imperial
japanese enlightenment
Japanese Enlightenment thinkers
Japanese modernity
Japanese neo-Confucianism
Kyoto School
Kyoto School philosophy
liberalism
Locke
Meiji
Meiji Enlightenment
Meiji era intellectual history
Meiji Modernity
Meiroku Zasshi
memory
modernity
Natsume Soseki
natural reason
neoliberalism
Newton
Newtonian Motion
Newtonian Space
Nishi Amane
Nishitani Keiji
Nuclear Disarmament
physics
politics
Resort Town
Restorationist History
SCAP
Scottish Enlightenment
Scottish Enlightenment influence
Snow Country
social class
Staged Historiography
Tokyo Imperial University
Universal Subjectivity
world literature
Yo Ga
Young Men

Product details

  • ISBN 9781138630802
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 30 Sep 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This book describes firstly a Japanese modernity which is readable not only as a modernising, but also as a Britishing, and secondly modernist attempts to overhaul this British universalism in some well-known and some less-known Japanese texts. From the mid-nineteenth century, and particularly as hastened by the spectre of China in the First Opium War, Japan’s modernity was bound up with a convergence with British Newtonian cosmology, something underscored by the British presence in Meiji Japan and the British education of key Meiji state-makers. Moreover the thinking behind Britain’s own unification in the long eighteenth century, particularly the Scottish Enlightenment, is echoed strikingly faithfully in the 1860s-70s work of Fukuzawa Yukichi, Nakamura Masanao, and other writers in the ‘Japanese Enlightenment’. However, from around the end of the Meiji era, we can see a concerted and pointed response to this British universalism, its historiography, its basis in the sovereign individual subject, and its spatial mapping of the world. Elements of this response can be read in texts including Natsume Sōseki’s Kokoro, Watsuji Tetsurō’s Fūdo (Climate and Culture), Tanizaki Jun’ichirō’s In’ei Raisan (In Praise of Shadows), Kawabata Yasunari’s Yukiguni (Snow Country), and various work of the mid-period Kyoto School. Rarely understood in terms of its British specificity, this response should have something to say to modernist studies more generally, since it aimed at a pluralism and de-universalisation that was difficult for mainstream British modernism itself. Indeed the strength of this de-universalisation may be precisely why these ‘native’ Japanese modernist tendencies have not much been accepted as modernism within the Anglophone academy, despite this field’s apparent widening of its ground in the twenty-first century.

Michael Gardiner is Professor in the Department of English and Comparative Literary Studies at the University of Warwick, England. His previous books include The Cultural Roots of British Devolution (2004), At the Edge of Empire: Biography of Thomas B. Glover (2008), and The Constitution of English Literature (2013).