911
A01=Thomas Albert Howard
Author_Thomas Albert Howard
Cambodia
Category=JBFK
Category=NH
Category=NHTB
Category=QRAM2
Category=QRAM9
China
combative secularism
communism
crusades
democracy
eliminationist secularism
enlightenment
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Europe
fascism
genocide
history
holy wars
jihad
liberalism
Mexico
modernity
passive secularism
political violence
politics
religion
religious violence
Russia
secularism
Spain
state-santioned violence
Turkey
twentieth century
violence
Product details
- ISBN 9780300263619
- Dimensions: 156 x 235mm
- Publication Date: 27 May 2025
- Publisher: Yale University Press
- Publication City/Country: US
- Product Form: Hardback
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A sweeping history of the violence perpetrated by governments committed to extreme forms of secularism in the twentieth century
A popular truism derived from the Enlightenment holds that violence is somehow inherent to religion, to which political secularism offers a liberating solution. But this assumption ignores a glaring modern reality: that putatively progressive regimes committed to secularism have possessed just as much and often a vastly greater capacity for violence as those tied to a religious identity. In Broken Altars, Thomas Albert Howard presents a powerful account of the misery, deaths, and destruction visited on religious communities by secularist regimes in the twentieth century.
Presenting three principal forms of modern secularism that have arisen since the Enlightenment—passive secularism, combative secularism, and eliminationist secularism—Howard argues that the latter two have been especially violence-prone. Westerners do not fully grasp this, however, because they often mistake the first form, passive secularism, for secularism as a whole. But a disconcertingly more complicated picture emerges with the adoption of a broader global vision. Admitting different species of secularism, greater historical perspective, and case studies drawn from the former Soviet Union, Turkey, Mexico, Spain, Czechoslovakia, Albania, Mongolia, and China, among other countries, Howard calls into question the conventional tale of modernity as the pacifying triumph of secularism over a benighted religious past.
A popular truism derived from the Enlightenment holds that violence is somehow inherent to religion, to which political secularism offers a liberating solution. But this assumption ignores a glaring modern reality: that putatively progressive regimes committed to secularism have possessed just as much and often a vastly greater capacity for violence as those tied to a religious identity. In Broken Altars, Thomas Albert Howard presents a powerful account of the misery, deaths, and destruction visited on religious communities by secularist regimes in the twentieth century.
Presenting three principal forms of modern secularism that have arisen since the Enlightenment—passive secularism, combative secularism, and eliminationist secularism—Howard argues that the latter two have been especially violence-prone. Westerners do not fully grasp this, however, because they often mistake the first form, passive secularism, for secularism as a whole. But a disconcertingly more complicated picture emerges with the adoption of a broader global vision. Admitting different species of secularism, greater historical perspective, and case studies drawn from the former Soviet Union, Turkey, Mexico, Spain, Czechoslovakia, Albania, Mongolia, and China, among other countries, Howard calls into question the conventional tale of modernity as the pacifying triumph of secularism over a benighted religious past.
Thomas Albert Howard is professor of humanities and history and holder of the Phyllis and Richard Duesenberg Chair in Christian Ethics at Valparaiso University. He is the author of many books, including The Faiths of Others: A History of Interreligious Dialogue.
