Cartesian Semantics of the Port Royal Logic

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17th-century philosophy
19th-century logic
A01=John N. Martin
abstraction
Alethic Modalities
Antoine Arnauld
Arnauld-Malebranche controversy
Auroux
Author_John N. Martin
Boolean Algebra
Cartesian logic
Categorical Propositions
Category=QDTL
central semantic doctrines
conceptual analysis philosophy
conceptual inclusion
Confused Supposition
Connotative Terms
Containment Principle
contingency
correspondence truth
Descartes
Distributive Term
Dominicy
early modern logic semantics
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Existential Import
false ideas
French philosophy
General Quantification Theory
Gradable Adjectives
history of logic
idea-restriction
Inferiority Relation
Intentional Content
intentionality theory
John N. Martin
La Logique ou l'Art de penser
La Logique ou l’Art de penser
Living Descendant
logic
Medieval Logic
medieval philosophy
medieval semantics
medieval supposition theory
medieval theory
Mental Language
Nominal Definitions
objective being
On True and False Ideas
Part III
Pierre Nicole
Port Royal Logic
Privative Negation
Proposition S
Propter Quid
reference
reference theory
semantics
Significance Ranges
signification
theory of truth
Tree of Porphyry
truth-conditions
Universal Affirmative
Valid Entailment
valid inference
Valid Moods

Product details

  • ISBN 9781032337708
  • Weight: 340g
  • Dimensions: 152 x 229mm
  • Publication Date: 13 Jun 2022
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book sets out for the first time in English and in the terms of modern logic the semantics of the Port Royal Logic (La Logique ou l’Art de penser, 1662-1685) of Antoine Arnauld and Pierre Nicole, perhaps the most influential logic book in the 17th and 18th centuries. Its goal is to explain how the Logic reworks the foundation of pre-Cartesian logic so as to make it compatible with Descartes’ metaphysics. The Logic’s authors forged a new theory of reference based on the medieval notion of objective being, which is essentially the modern notion of intentional content. Indeed, the book’s central aim is to detail how the Logic reoriented semantics so that it centered on the notion of intentional content. This content, which the Logic calls comprehension, consists of an idea’s defining modes. Mechanisms are defined in terms of comprehension that rework earlier explanations of central notions like conceptual inclusion, signification, abstraction, idea restriction, sensation, and most importantly within the Logic’s metatheory, the concept of idea-extension, which is a new technical concept coined by the Logic. Although Descartes is famous for rejecting "Aristotelianism," he says virtually nothing about technical concepts in logic. His followers fill the gap. By putting to use the doctrine of objective being, which had been a relatively minor part of medieval logic, they preserve more central semantic doctrines, especially a correspondence theory of truth. A recurring theme of the book is the degree to which the Logic hews to medieval theory. This interpretation is at odds with what has become a standard reading among French scholars according to which this 16th-century work should be understood as rejecting earlier logic along with Aristotelian metaphysics, and as putting in its place structures more like those of 19th-century class theory.

John N. Martin studied philosophy at the University of California, received his doctorate from the University of Toronto, and spent his career teaching philosophy and logic at the University of Cincinnati. Research areas: formal semantics, philosophical linguistics, and the history of logic. Books: Elements of Formal Semantics (1987) and Themes in Neoplatonic and Aristotelian Logic (Ashgate 2004).

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