Christian Slavery

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18th century slave history
A01=Katharine Gerbner
abolition
african american
African American black 18th century slave history
Age Group_Uncategorized
Age Group_Uncategorized
Anglican
Atlantic Region
atlantic world history
Author_Katharine Gerbner
automatic-update
black
Caribbean
Carribean
Category1=Non-Fiction
Category=HBTS
Category=HRCC2
Category=NHTS
Category=QRAX
Category=QRM
Christian
Christian missionaries
christian slavery debates
Christianity and slavery
colonial era slavery
COP=United States
critical race theory
Delivery_Delivery within 10-20 working days
early America
eq_bestseller
eq_history
eq_isMigrated=2
eq_nobargain
eq_non-fiction
ideology
Language_English
missionaries
Moravian
PA=Available
plantation
Price_€20 to €50
protestant ideology
protestantism and race
PS=Active
Quaker
racial relations
racial relations in early america
racism
religion
slavery and conversion
social
softlaunch
theology

Product details

  • ISBN 9780812224368
  • Dimensions: 152 x 229mm
  • Publication Date: 15 Mar 2019
  • Publisher: University of Pennsylvania Press
  • Publication City/Country: US
  • Product Form: Paperback
  • Language: English
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Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion.
When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal.
Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

Katharine Gerbner teaches history at the University of Minnesota.

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