Christians and Jews in the Twelfth-Century Renaissance

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A01=Anna Abulafia
A01=Anna Brechta Sapir Abulafia
Alfonso III
Anselm's Cur Deus Homo
anti-Jewish Polemic
anti-Judaism discourse
Author_Anna Abulafia
Author_Anna Brechta Sapir Abulafia
Category=JBSR
Category=NHDJ
Category=NHTB
crispin
cur
Cur Deus Homo
De Incarnatione Verbi
debate
deus
Dictatus Papae
Douay Rheims Version
Earthly Material
ecclesiastical authority
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Fulk Nerra
gilbert
Glossa Ordinaria
Gregory VII
guibert
Hebrew Bible interpretation
homo
interfaith relations
JEWISH CHRISTIAN DEBATE
Jewish Christian Disputation
Jewish Christian Polemics
Jewish Opponent
Le Bec
Logica Vetus
medieval Jewish Christian intellectual debates
medieval religious polemics
nogent
Paschasius Radbertus
peter
scholastic philosophy
Sefer Hasidim
St Victor
Twelfth Century Renaissance
Twelfth Century Thinker
Twelfth Century Thinking
venerable
Verus Israel

Product details

  • ISBN 9780415861830
  • Weight: 380g
  • Dimensions: 138 x 216mm
  • Publication Date: 18 Feb 2014
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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The twelfth century was a period of rapid change in Europe. The intellectual landscape was being transformed by new access to classical works through non-Christian sources. The Christian church was consequently trying to strengthen its control over the priesthood and laity and within the church a dramatic spiritual renewal was taking place.

Christians and Jews in the Twelfth-Century Renaissance reveals the consequences for the only remaining non-Christian minority in the heartland of Europe: the Jews. Anna Abulafia probes the anti-Jewish polemics of scholars who used the new ideas to redefine the position of the Jews within Christian society. They argued that the Jews had a different capacity for reason since they had not reached the 'right' conclusion - Christianity. They formulated a universal construct of humanity which coincided with universal Christendom, from which the Jews were excluded. Dr Abulafia shows how the Jews' exclusion from this view of society contributed to their growing marginalization from the twelfth century onwards.

Christians and Jews in the Twelfth-Century Renaissance is important reading for all students and teachers of medieval history and theology, and for all those with an interest in Jewish history.

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