Classics and Interpretations

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Autumn Annals
Buddhist textual traditions
canonical exegesis
Category=CFP
Chan-liang Wu
Chi-chiang Huang
Chinese Hermeneutic
Chinese textual analysis
Chun-chieh Huang
Chung-ying Cheng
confucian
Confucian Classics
Confucian Exegesis
Confucian Hermeneutics
Confucian hermeneutics in modern scholarship
Confucian Orthodoxy
Emperor Jen Tsung
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eq_dictionaries-language-reference
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eq_isMigrated=2
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Gong Zizhen
Hermeneutic Principle
interpretive methodologies
John B. Henderson
John Berthrong
Jonathan R. Herman
Julia Ching
Kai-wing Chow
Kang Youwei
Kuang-ming Wu
Lauren Pfister
Liu Xin
Lu Hsiang Shan
Lu Xiangshan
Matthew Arnold Levey
Ming-huei Lee
Moral Principle
Mou Tsung San
Neo-Confucian philosophy
On-cho Ng
Ping-hui Liao
political thought China
Q. Edward Wang
Sarah A. Queen
Script Confucianism
Sung Confucianism
Thomas A. Wilson
Tseng Tzu
Vice Versa
Wang An-shih
Wang Yangming
Xudong Zhang
Yen-zen Tsai
Young-tsu Wong
Zhou Zuoren
Zhu Xi
Zhu Xi Commentary
Zhuzi Yulei

Product details

  • ISBN 9781138508217
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 29 Jan 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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In recent years in the "West," scholars have attempted to unravel old constructs of interpretation and understanding, using the discipline of hermeneutics, or the scientific study of textual interpretation. Borrowed from students of the ever growing body of biblical interpretive literature that originated in the early Christian era, theoretical hermeneutics has given many contemporary scholars potent tools of textual interpretation. Classics and Interpretations applies this method to Chinese culture. Several essays focus on hermeneutic traditions of Neo-Confucianism. Others move outside of these traditions to attempt an understanding of the role of hermeneutics in Taoist and Buddhist textual interpretation, in Chinese poetics and painting, and in contemporary Chinese culture.

This volume makes a concerted effort to remedy our ignorance of the Chinese hermeneutical tradition. Part 1, "The Great Learning and Hermeneutics," demonstrates the use of commentary to define how the individual creates his social self, and discusses differing interpretations of the Ta-hsueh text and its treatment as either canonical or heterodox. Part 2, "Canonicity and Orthodoxy," considers the philosophical touchstones employed by Neo-Confucian canonical exegetes and polemicists, and discusses the Han canonization of the scriptural Five Classics, while illuminating a double standard that existed in the hermeneutical regime of late imperial China. Part 3, "Hermeneutics as Politics," discusses the transformation of both the classics and scholars, and explores the dominant hermeneutic tradition in Chinese historiography, the scriptural tradition and reinterpretation of the Ch'un-ch'iu, and reveals the pragmatism of Chinese hermeneutics through comparison of the Sung debates over the Mencius. The concluding sections include essays on "Chu Hsi and Interpretation of Chinese Classics," "Hermeneutic Traditions in Chinese Poetics and Non-Confucian Contexts," "Reinterpretation of Confucian Texts in the Ming-Ch'ing Period," and "Contemporary Interpretations of Confucian Culture."

Through these literate and brilliantly written essays the reader witnesses not merely the great breadth and depth of Chinese hermeneutics but also its continuity and evolutionary vigor. This volume will excite scholars of the Confucian, Buddhist, and Taoist systems of thought and belief as well as students of history and hermeneutics.