Claude Levi-Strauss

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A01=David Pace
anthropology
Author_David Pace
boasian
Boasian School
Brazilian Government
Category=JBCC
Category=JHMC
Category=NH
Chopin
Contemporary Society
critique of cultural evolutionism debates
cultural relativism
De La Marine
Digestive Tube
Direct Democracy
Engineer's Strategy
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
ethnocentrism analysis
existential psychology
french
French Cultural Center
French Rationalist Tradition
Jean Pouillon
l-strauss
La Nouvelle Critique
Large Scale Industrial Organization
Man's Proper Relationship
Marguerite Yourcenar
Modern Languages
Rational Curiosity
Rousseau influence
school
Simone De Beauvoir
South American Interior
strauss's
structural
structural anthropology
Total Social Fact
tristes
Tristes Tropiques
tropiques
Twentieth Century Anthropologists
twentieth-century intellectual history
UNESCO Pamphlet
work
Young Man

Product details

  • ISBN 9781138928558
  • Weight: 544g
  • Dimensions: 156 x 234mm
  • Publication Date: 21 Jul 2015
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Lévi-Strauss is one of the intellectual giants of the twentieth century yet he is a very private and isolated figure, who has been reticent about himself. This book, first published in 1983,provides a fascinating insight into his character through a careful reading of the more speculative passages of his books and interviews. His personal existential and psychological orientation is explored through a structural analysis of Tristes Tropiques, his most personal book, and his writings on art, nature and civilization and through a consideration of his debt to Rousseau. Dr Pace examines in depth Lévi-Strauss’s critique of cultural evolutionism and his attack on the notion of world history. He assesses the political implications of Lévi-Strauss’s own interpretation of human progress through an examination of his debates with Sartre and other Marxists in the 1950s and 1960s and his subsequent movement to the right. The author’s concern throughout is to place the world-view of this great French anthropologist in the context of twentieth-century intellectuals’ struggle to come to grips with cultural relativism and the ‘problem’ of the primitive.

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