A01=Michael A. Wilkinson
Author_Michael A. Wilkinson
biblical anthropology
Category=QRM
Category=QRVG
Chalcedonian creed
Christian anthropology
Council of Chalcedon
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
human nature
the man Jesus
Theological anthropology
Product details
- ISBN 9781683597308
- Weight: 544g
- Dimensions: 152 x 229mm
- Publication Date: 06 Mar 2024
- Publisher: Faithlife Corporation
- Publication City/Country: US
- Product Form: Paperback
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Jesus defines what it means to be human.
What are we as human beings? That question might seem simple and obvious, until you start trying to answer it. The church has always had a default teaching on human ontology, but not an orthodox confession. And the current debate regarding the "what" of human being seems to be locked in a stalemate between dualist and physicalist perspectives on body and soul, which is unable to provide a foundation to address the deeply anthropological issues of our day.
In Crowned with Glory and Honor: A Chalcedonian Anthropology, Michael A. Wilkinson departs from the current debate and argues that our human being is defined by the incarnation of the divine Son as the man Jesus Christ. While there is a growing recognition that Christology should inform anthropology, the key to Wilkinson's argument is the analogical extension of Christ's person-nature constitution as confessed in the Chalcedonian Definition.
Christ alone is fully God and fully man. Yet a fundamental analogy exists between him and each of us because Christ is the paradigm for all things universally human. Wilkinson demonstrates that we have biblical, epistemological, and historical warrant for defining human being in Christ. Scripture gives us good reason to expect a constitutional correspondence between the man and mere man. A robust Christological method helps us explore that correspondence with care. And Chalcedon gives us the terms and concepts that we should extend from Christ's human ontology to ours.
Such a "Chalcedonian anthropology" offers a foundation and framework for an orthodox anthropology. Defining human being in Christ would allow the church to answer the anthropological questions of our day with the help of a rich Christological tradition. And formulating a biblical-theological correspondence between Christ's human ontology and ours holds promise for greater consistency and cogency at the intersection of Christology, anthropology, and soteriology.
What are we as human beings? That question might seem simple and obvious, until you start trying to answer it. The church has always had a default teaching on human ontology, but not an orthodox confession. And the current debate regarding the "what" of human being seems to be locked in a stalemate between dualist and physicalist perspectives on body and soul, which is unable to provide a foundation to address the deeply anthropological issues of our day.
In Crowned with Glory and Honor: A Chalcedonian Anthropology, Michael A. Wilkinson departs from the current debate and argues that our human being is defined by the incarnation of the divine Son as the man Jesus Christ. While there is a growing recognition that Christology should inform anthropology, the key to Wilkinson's argument is the analogical extension of Christ's person-nature constitution as confessed in the Chalcedonian Definition.
Christ alone is fully God and fully man. Yet a fundamental analogy exists between him and each of us because Christ is the paradigm for all things universally human. Wilkinson demonstrates that we have biblical, epistemological, and historical warrant for defining human being in Christ. Scripture gives us good reason to expect a constitutional correspondence between the man and mere man. A robust Christological method helps us explore that correspondence with care. And Chalcedon gives us the terms and concepts that we should extend from Christ's human ontology to ours.
Such a "Chalcedonian anthropology" offers a foundation and framework for an orthodox anthropology. Defining human being in Christ would allow the church to answer the anthropological questions of our day with the help of a rich Christological tradition. And formulating a biblical-theological correspondence between Christ's human ontology and ours holds promise for greater consistency and cogency at the intersection of Christology, anthropology, and soteriology.
Michael A. Wilkinson (PhD, The Southern Baptist Theological Seminary) has served as a pastor-elder in Texas, the director of a campus ministry at Harvard Law School, and an adjunct professor of theology in Montana. Dr. Wilkinson's teaching and writing ministries currently focus on applying Scripture to all of life by doing theology "on the Bible's own terms," especially in the areas of the Trinity, Christology, anthropology, and theological method. He also serves as an adjunct professor at Trinity Law School and maintains a private law practice. He and his wife are members of Emmaus Road Church in Bozeman, Montana.
