Curse of Ham in the Early Modern Era

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A01=David M. Whitford
Augustin Calmet
augustodunensis
Author_David M. Whitford
biblical exegesis
Book III
Category=NHTS
Category=QRM
Category=QRVC
Christian apologetics
Codex Alexandrinus
Dame Juliana Berners
De Sem
Directly Cursed
Early Modern Era
early modern history
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
estienne
glossa
Glossa Ordinaria
Haimo
Ham's Descendants
Ham's Sin
Ham’s Descendants
Ham’s Sin
honorius
Imago Mundi
Jean De Tournes
Jewish Exegesis
medieval
Medieval Era
musculus
Newton's Argument
Newton's Dissertations
Newton’s Argument
Newton’s Dissertations
Noah's Curse
Noah's Son
noahs
Noah’s Curse
Noah’s Son
Northwest Passage
ordinaria
Pory's Translation
Pory’s Translation
race and religion
Reformation theology
robert
Robert Estienne
SPG
theological justifications for slavery
Transatlantic Slave Trade
Violated
wolfgang

Product details

  • ISBN 9780754666257
  • Weight: 520g
  • Dimensions: 156 x 234mm
  • Publication Date: 28 Nov 2009
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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For hundreds of years, the biblical story of the Curse of Ham was marshalled as a justification of serfdom, slavery and human bondage. According to the myth, having seen his father Noah naked, Ham's is cursed to have his descendants be forever slaves. In this new book the Curse of Ham is explored in its Reformation context, revealing how it became the cornerstone of the Christian defence of slavery and the slave trade for the next four hundred years. It shows how broader medieval interpretations of the story became marginalized in the early modern period as writers such as Annius of Viterbo and George Best began to weave the legend of Ham into their own books, expanding and adding to the legend in ways that established a firm connection between Ham, Africa, slavery and race. For although in the original biblical text Ham himself is not cursed and race is never mentioned, these writers helped develop the story of Ham into an ideological and theological defence for African slavery, at the precise time that the Transatlantic Slave Trade began to establish itself as a major part of the European economy during the sixteenth and seventeenth centuries. Skilfully weaving together elements of theology, literature and history, this book provides a fascinating insight into the ways that issues of religion, economics and race could collide in the Reformation world. It will prove essential reading, not only for those with an interest in early modern history, but for anyone wishing to try to comprehend the origins of arguments used to justify slavery and segregation right up to the 1960s.
David M. Whitford, United Theological Seminary, USA

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