Darwinian Misadventures in the Humanities

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A01=Eugene Goodheart
Animal Kingdom
Author_Eugene Goodheart
Bull Elk
Bush's Mind
Bush’s Mind
Casual Aggregation
Category=DSB
Category=JBCC
Category=PSAJ
Conrad's Fiction
Conrad’s Fiction
Darwin's Dangerous Idea
Darwinian Misadventures
Darwin’s Dangerous Idea
Dogmatic Skepticism
Easter Resurrection
Epigenetic Rules
epistemology of art
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_science
eq_society-politics
ethics and biology
Final Theory
Grand Evolutionary Scheme
Grand Reductionism
Herring Gull
Human Suffering
Huxley's Argument
Huxley’s Argument
Literary Darwinism
neo-Darwinian Synthesis
Non-human Animals
philosophy of science
postmodern critique
Priori Dogmas
Radical Skepticism
Radical Skeptics
S0ren Kierkegaard
science versus religion
scientific approaches to literary criticism
scientific reductionism
Traditional Humanist Criticism
Young Man

Product details

  • ISBN 9781412811477
  • Weight: 158g
  • Dimensions: 152 x 229mm
  • Publication Date: 15 Aug 2009
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Paperback
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In recent decades the humanities have been in thrall to postmodern skepticism, while Darwinists, brimming with confidence in the genuine progress they have made in the sciences of biology and psychology, have set their sights on rescuing the humanities from the ravages of postmodernism. In this volume, Eugene Goodheart attacks the neo-Darwinist approach to the arts and articulates a powerful defense of humanist criticism.

E. O. Wilson, the distinguished Harvard biologist, has spoken of converting philosophy into science, substituting science for religion, and formulating a biological theory of literature and the arts in Consilence: The Unity of Knowledge. Goodheart demonstrates that Wilson's efforts, and those of his colleagues Richard Dawkins, Steven Pinker, and Daniel Dennett among others, have resulted in scientism rather than science. If, for example, Dawkins had contented himself in The Selfish Gene with the claim that Darwinism had made worthless other answers to the question of how we have evolved, he would have given offense only to creationists, but questions of meaning and purpose are of another order.

Contemporary Darwinist critiques err in assuming that art and traditional criticism aspire to truths that can be codified in terms of scientific laws. If this were so, we would have to regard the speculations of Plato, Aristotle, Augustine, Montaigne, Shakespeare, and Rousseau as worthless. Goodheart exposes the philistinism of literary Darwinism, the bad faith and inverted fundamentalism of the Darwinian approach to religion, and the dangers of the eff ort to create a Darwinian ethical system. Taken together, Goodheart's arguments show that in moving beyond their area of competence, the neo -Darwinists commit an ideology, not a science.

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