Depravity of Wisdom

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A01=Mark A. Painter
Appetitive Souls
Author_Mark A. Painter
Category=NHAH
De Potentia
Earlier Errors
Eighteenth Century Moral Philosophy
Empirical Skepticism
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Gadamer's Claim
Gadamer’s Claim
Hegelian re-evaluation
history of ideas
Inert Reason
John Scotus Eriugena
Kant's Transcendental Deduction
Kant's Transcendental Turn
Kant’s Transcendental Deduction
Kant’s Transcendental Turn
Luther's Attack
Luther's Conception
Luther’s Attack
Luther’s Conception
Modern Ethical Theory
Modern Language
modern philosophy
moral epistemology
Nominalist Emphasis
Ockham's Epistemology
Ockham’s Epistemology
philosophy of language
Potentia Absoluta
Potentia Dei Absoluta
Potentia Ordinata
Practical Reason
practical reason theory
practical wisdom
pre-reformation philosophy
Protestant reformation
Secular Appropriation
secularisation of knowledge
Teleological Conception
Total Depravity
Traditional Assessment
Untutored Human Nature
virtue and reason in modern philosophy

Product details

  • ISBN 9781138342422
  • Weight: 220g
  • Dimensions: 152 x 219mm
  • Publication Date: 07 Dec 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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First published in 1999, the primary operative thesis of the book is that the Protestant Reformation cemented into Western consciousness a conception of humanity as fundamentally depraved and thus ushered in a conception of human reason far more restricted in scope than that known to pre-reformation philosophy. Though this study is essentially a work in the history of philosophy, it lays the groundwork for an original philosophy of language as well as offering a suggestion for a re-evaluation of Hegel in the light of this approach to language. The book concludes that what was in fact lost in the secular appropriation of the total depravity of man was a conception of reason intimately linked to the assumption that language and the general principles that govern it stand in some way as the guarantors of the correspondence of human thought and institutions and the world at large. At the bottom of this is the loss of the classical understanding of the faculty of practical reason.

Mark A. Painter

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