Destruction and Conservation of Cultural Property

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archaeological
archaeological ethics
Archaeological Heritage Management
Archaeological Sites
babri
Babri Masjid
Baroque
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Colonial Administration
congress
cultural heritage conflict resolution
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Held
heritage
heritage management
heritage site reconstruction
ICOMOS
identity politics
kar
Kar Sevaks
list
masjid
Mir Baqi
Parthenon
postcolonial heritage
Rama's Birthplace
Rama’s Birthplace
religious monuments
sevaks
site
Skanda Purana
Sri LANKA
Sub-continent
Timeless
UNESCO Consultant
UNESCO World Heritage Centre
USA
Violated
WAC
world
World Archaeological Congress
World Heritage
World Heritage List
World Heritage Site
Young Men

Product details

  • ISBN 9780415216951
  • Weight: 725g
  • Dimensions: 156 x 234mm
  • Publication Date: 23 Aug 2001
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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In 1991 the mosque at Ayodhya in India was demolished by Hindu fundamentalists who claim that it stood on the birthplace of a legendary Hindu hero. During recent conflicts in former Yugoslavia, ethnic groups destroyed mosques and churches to eliminate evidence of long-term settlement by other communities. Over successive centuries, however, a single building in Cordoba functioned as a mosque, a church and a synagogue. The Roman Emperor Diocletian's Palace in Split is occupied today by shops and residential apartments. What circumstances have lead to the survival and reinterpretation of some monuments, but the destruction of others? This work asks whether the idea of world heritage is an essential mechanism for the protection of the world's cultural and natural heritage, or whether it subjugates a diversity of cultural traditions to specifically Western ideas. How far is it acceptable for one group of people to comment upon, or intercede in, the way in which another community treats the remains which it claims as its own? What are the responsibilities of multinational corporations and non-governmental organisations operating in the Developing World? Who actually owns the past: the landowner, indigenous people, the State or humankind?
Robert Layton is Professor of Anthropology at the University of Durham. Peter G. Stone is Chief Executive of the World Archaeological Congress and Lecturer in Heritage Studies at the University of Newcastle. Julian Thomas is Chair of Archaeology at the University of Manchester.