Discourse, Desire, and Fantasy in Jurgen Habermas' Critical Theory

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A01=Kenneth MacKendrick
Author_Kenneth MacKendrick
benjamin
Benjamin's Understanding
Benjamin’s Understanding
Category=QD
Category=QDHR
communicative rationality
consciousness
Critical Hermeneutics
Critical Theory
Determinate Negation
Dialectical Images
earlier
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
fantasy and desire in social theory
Frankfurt School philosophy
Gadamer Habermas Debate
Good Life
Habermas's Appropriation
Habermas's Claims
Habermas's Critical Theory
Habermas's Earlier Works
Habermas's Reading
Habermas's Social Theory
Habermas's Understanding
Habermas's Work
Habermas's Writings
habermass
Habermas’s Appropriation
Habermas’s Claims
Habermas’s Critical Theory
Habermas’s Earlier Works
Habermas’s Reading
Habermas’s Social Theory
Habermas’s Understanding
Habermas’s Work
Habermas’s Writings
hermeneutic methodology
Hermeneutik Und Ideologiekritik
Honneth's Work
Honneth’s Work
Ideal Speech Situation
intersubjectivity studies
jessica
Profane Illumination
psychoanalytic theory
Reconstructive Science
reified
social emancipation
subject
Subject Object Dialectic
Subject Object Paradigm
understanding
Undistorted Communication
Undistorted Speech
works
writings

Product details

  • ISBN 9780415541190
  • Weight: 470g
  • Dimensions: 152 x 229mm
  • Publication Date: 13 Mar 2012
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book argues that Jürgen Habermas’ critical theory can be productively developed by incorporating a wider understanding of fantasy and imagination as part of its conception of communicative rationality and communicative pathologies. Given that meaning is generated both linguistically and performatively, MacKendrick argues that desire and fantasy must be taken into consideration as constitutive aspects of intersubjective relations. His aim is to show that Habermasian social theory might plausibly renew its increasingly severed ties with the early critical theory of the Frankfurt School by taking account of these features of practice life, thus simultaneously rekindling the relevance of the nearly forgotten emancipatory intent in his earlier work and rejuvenating an emphasis on the contemporary critique of reason. This innovative new study will be of interest to those focusing on the early writings of Habermas, the writings of the Frankfurt School, and the relation between critical theory, hermeneutics, and psychoanalysis.

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