Divine Mania

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A01=Yulia Ustinova
altered states research
ancient ritual practices
Author_Yulia Ustinova
Category=JMA
Category=NHC
Category=QDHA
consciousness transformation
ecstatic experience in classical antiquity
eq_bestseller
eq_history
eq_isMigrated=1
eq_nobargain
eq_non-fiction
eq_society-politics
Greek religious psychology
philosophical mysticism
trance phenomena studies

Product details

  • ISBN 9781138298118
  • Weight: 657g
  • Dimensions: 156 x 234mm
  • Publication Date: 19 Oct 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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‘Our greatest blessings come to us by way of mania, provided it is given us by divine gift,’ – says Socrates in Plato’s Phaedrus. Certain forms of alteration of consciousness, considered to be inspired by supernatural forces, were actively sought in ancient Greece. Divine mania comprises a fascinating array of diverse experiences: numerous initiates underwent some kind of alteration of consciousness during mystery rites; sacred officials and inquirers attained revelations in major oracular centres; possession states were actively sought; finally, some thinkers, such as Pythagoras and Socrates, probably practiced manipulation of consciousness. These experiences, which could be voluntary or involuntary, intense or mild, were interpreted as an invasive divine power within one’s mind, or illumination granted by a super-human being.

Greece was unique in its attitude to alteration of consciousness. From the perspective of individual and public freedom, the prominent position of the divine mania in Greek society reflects its acceptance of the inborn human proclivity to experience alteration of consciousness, interpreted in positive terms as god-sent. These mental states were treated with cautious respect, and in contrast to the majority of complex societies, ancient and modern, were never suppressed or pushed to the cultural and social periphery.

Yulia Ustinova is the Anna and Sam Lopin Professor of History at Ben-Gurion University of Negev, Israel. Her main field of study is ancient Greek religion and its role within the society. In addition to historical written and archaeological sources, she makes use of a multidisciplinary approach based on the application of results of cognitive neuroscience, anthropology, and sociology to the interpretation of historical phenomena.

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