Émile Durkheim and the Birth of the Gods

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A01=Alexandra Maryanski
Alfred Espinas
Ancient Semitic
Ancient Semitic Religion
Archaeology
Author_Alexandra Maryanski
Category=JHB
Category=JHM
Category=JM
Category=PSAN
Chimpanzee Communities
Chimpanzee Society
cladistic methodology
Classical Theory
collective representations
Community
Contemporary Societies
Culture
Dependent Offspring
Elementary Religion
Emblems
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eq_isMigrated=2
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eq_science
eq_society-politics
Evolution
Evolutionary Methods
evolutionary origins of community
Female Biased Dispersal
Female Descent
Fustel De Coulanges
Genetics
Gorilla Bands
Hominin Evolution
Human Development
human social cohesion
Incest Taboo
Individualism
Kinship
Large Bodied Primates
Mother's Totem
Mother’s Totem
Neuroscience
Origin of Religions
Prehensile Hands
primate social systems
Primatology
Promiscuous Horde
Psychology
Religion
Ritual
Sacred Objects
Social Behavior
Social Integration
social network analysis
Social Theory
Socialization
Sociobiology
sociological integration theory
Sociology of Religion
Spirituality
Symbolism
Totem Group
Totem Species
Totemic Complex
Totemic Cults
Totemic Theory
World Monkeys
Young Man

Product details

  • ISBN 9781138587366
  • Weight: 532g
  • Dimensions: 152 x 229mm
  • Publication Date: 22 Jun 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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The Birth of the Gods is dedicated to Durkheim's effort to understand the basis of social integration. Unlike most social scientists, then and now, Durkheim concluded that humans are naturally more individualistic than collectivistic, that the primal social unit for humans is the macro-level unit ('the horde'), rather than the family, and that social cohesion is easily disrupted by human self-interest. Hence, for Durkheim, one of the "gravest" problems facing sociology is how to mold these human proclivities to serve the collective good. The analysis of elementary religions, Durkheim believed, would allow social scientists to see the fundamental basis of solidarity in human societies, built around collective representations, totems marking sacred forces, and emotion-arousing rituals directed at these totems.

The first half of the book traces the key influences and events that led Durkheim to embrace such novel generalizations. The second part makes a significant contribution to sociological theory with an analysis that essentially "tests" Durkheim's core assumptions using cladistic analysis, social network tools and theory, and data on humans closest living relatives—the great apes. Maryanski marshals hard data from primatology, paleontology, archaeology, genetics, and neuroscience that enlightens and, surprisingly, confirms many of Durkheim’s speculations. These data show that integration among both humans and great apes is not so much group or kin oriented, per se, but orientation to a community standing outside each individual that includes a sense of self, but also encompassing a cognitive awareness of a "sense of community" or a connectedness that transcends sensory reality and concrete social relations. This "community complex," as Maryanski terms it, is what Durkheim was beginning to see, although he did not have the data to buttress his arguments as Maryanski is able to do.

Alexandra Maryanski is Professor of the Graduate Division at the University of California, Riverside, Emerita Professor of Sociology at UCR, and a founding member of the Institute for Theoretical Social Science. She holds advanced degrees in anthropology, network analysis, and interdisciplinary social science. She has co-authored six books, Functionalism, The Social Cage, Incest: Origin of the Taboo, On the Evolution of Societies by Means of Natural Selection, Handbook on Evolution and Society, and The Emergence and Evolution of Religion. She has written dozens of research articles demonstrating the utility of network analysis, cladistics, and evolutionary theory in sociological analysis and has been at the forefront of two intellectual movements in sociology: evolutionary sociology and neurosociology.