Epistemology

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advanced epistemic theories in India
anti-realism debate
Arindam Chakrabarti
Atomic Parts
Barren Woman
BIMAL KRISHNA MATILAL
Carved Stone Pillar
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causal knowledge analysis
classical
Classical Indian Philosophy
Cognitive Order
Confirmatory Knowledge
Dream Analogy
Empirical Skepticism
Epistemic Activity
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ER SA
Extrinsic Order
hare's
Hare's Horn
horn
Human Knowability
illusion and error analysis
indian
Indian Epistemology
justified true belief
Knowledge Smokehood
nyaya
perception inference testimony
philosophers
philosophy
Philosophy East
position
Positive Entity
pramana theory
Rabbit Horn
Testimonial Knowledge
theory
Transcendental Arguments
Vasubandhu's Argument
Veridical Cognition
Vice Versa
view

Product details

  • ISBN 9780815336099
  • Weight: 890g
  • Dimensions: 156 x 234mm
  • Publication Date: 04 Jan 2001
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Hardback
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First Published in 2001. The five volumes of this series collect together some of the most significant modern contributions to the study of Indian philosophy. Volume 1: Epistemology is concerned with the nature and scope of Indian pramana theory, i.e. that part of Indian philosophy concerned with the nature and sources of knowledge. Indian philosophers developed a causal theory of knowledge and acknowledged the existence of a number of valid ways of knowing, including perception, inference and testimony. The Indian pramana theorists thus discussed many issues that have also occupied Western epistemologists, often offering importantly different perspectives on these matters. They also sometimes addressed various interesting questions about knowledge that are unfamiliar to Western epistemologists. The selections in this volume discuss Indian treatments of epistemological topics like the means of knowledge, realism and anti-realism, truth, knowledge of knowledge, illusion and perceptual error, knowability, testimony, scepticism and doubt.
Roy W. Perrett Massey University