Escaping the World

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A01=Manisha Sethi
Ascetic Life
Author_Manisha Sethi
Category=JHBA
Category=QRAC
Category=QRVP
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ethnographic fieldwork
Female Ascetics
Female Mendicant
female monasticism
Female Renouncers
feminist theory in religion
Indian religious traditions
Indian society
Jain Ascetic
Jain asceticism
Jain Community
Jain Dharma
Jain Mendicants
Jain Nun
Jain Women
Jains
Kesar
Liberated Beings
Maharaj Ji
Male Mendicants
Mendicant Lives
Mohan Ji
Pious Jains
Prestige System
religious agency
Samsaric Family
Sati Narratives
Tapa Gacch
Woman Saint
Women renouncers
Women's Salvation
women's spiritual autonomy in Jainism
Women’s Salvation
Young Men

Product details

  • ISBN 9781138662391
  • Weight: 490g
  • Dimensions: 138 x 216mm
  • Publication Date: 21 Jan 2016
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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The book attends to a historical question — how to account for the high numbers of renouncers (sadhvis) mentioned in medieval and ancient texts — which has been acknowledged and raised, but left unaddressed within Jain studies. It does so through ethnographic data gathered through extensive fieldwork among the sadhvis in Delhi and Jaipur.

The volume foregrounds the primacy of ‘choice’ and ‘agency’— upheld by the nuns themselves, who associate asceticism with autonomy, freedom, joy, spiritual well-being, self-worth and peace, and grihastha (household) with loss of independence, fettered existence, degradation, burdensome familial obligations and social responsibilities. It also examines whether it may be apt to term Jain nuns as practitioners of an ‘indigenous mode of feminism’. The book challenges the existing sociological theories of renunciation and tests the feminist concepts of agency and autonomy by investigating the culturally coded roles ascribed to women in Jainism, which are variegated, and examines how a fractured discourse and reality is resolved in the subjectivities and identities of female ascetics. The very legitimacy of the institution of female asceticism, and the way in which the society (samaj) upholds and sustains it, renders female asceticism into a socially approved alternative institution — albeit one that allows Jain nuns to create spaces of relative and autonomy and even prestige for themselves.

Manisha Sethi is Assistant Professor at the Centre for the Study of Comparative Religions and Civilizations, Jamia Millia Islamia, New Delhi.

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