Female Face of God in Auschwitz

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A01=Melissa Raphael
Auschwitz testimonies
Author_Melissa Raphael
Category=JBSF11
Category=NHD
Category=NHTB
Category=NHTZ1
Category=NHWL
Category=NHWR7
Category=QRA
Category=QRJ
Category=QRVG
Divine Hiddenness
Divine Presence
Eliezer Berkovits
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eq_history
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Etty Hillesum
Face To Face
Female Face
feminism
feminist
feminist perspectives on divine presence
gendered spirituality
God's Face
God's Hiddenness
God's Presence
God's Silence
gods
God’s Face
God’s Hiddenness
God’s Presence
God’s Silence
Holocaust survivor narratives
Holocaust Theology
holocaustal
Ignaz Maybaum
jewish
Jewish Feminism
Jewish Feminist
Jewish Feminist Theology
Jewish religious philosophy
Jewish Theology
Jewish Women
Kovno Ghetto
Mutual Assistance Groups
post-holocaust
post-Holocaust Theologians
presence
Redemptive Process
religious trauma
Shekhinah studies
theologians
Theological Truth Claims
theology
Violate
woman
Women's Camp
Women's Memoirs
Women’s Camp
Women’s Memoirs

Product details

  • ISBN 9780415236645
  • Weight: 420g
  • Dimensions: 156 x 234mm
  • Publication Date: 13 Mar 2003
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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The dominant theme of post-Holocaust Jewish theology has been that of the temporary hiddenness of God, interpreted either as a divine mystery or, more commonly, as God's deferral to human freedom. But traditional Judaic obligations of female presence, together with the traditional image of the Shekhinah as a figure of God's 'femaleness' accompanying Israel into exile, seem to contradict such theologies of absence. The Female Face of God in Auschwitz, the first full-length feminist theology of the Holocaust, argues that the patriarchal bias of post-Holocaust theology becomes fully apparent only when women's experiences and priorities are brought into historical light. Building upon the published testimonies of four women imprisoned at Auschwitz-Birkenau - Olga Lengyel, Lucie Adelsberger, Bertha Ferderber-Salz and Sara Nomberg-Przytyk - it considers women's distinct experiences of the holy in relation to God's perceived presence and absence in the camps.
God's face, says Melissa Raphael, was not hidden in Auschwitz, but intimately revealed in the female face turned towards the other as a refractive image of God, especially in the moral protest made visible through material and spiritual care for the assaulted other.

Melissa Raphael is Principal Lecturer in Theology and Religious Studies at The University of Gloucestershire. She is the author of Introducing Thealogy: Discourse on the Goddess (1999), Rudolf Otto and the Concept of Holiness (1997) and Thealogy and Embodiment (1996).

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