Frankness, Greek Culture, and the Roman Empire

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A01=Dana Fields
Aelius Aristides
Alexandrian Oration
ancient political thought
and post-classical politics
Author_Dana Fields
biographical literature
Category=DSBB
Category=NHC
Category=QDHA
Civic Audiences
Civic Orations
Civic Speeches
classical Athenian democracy
classical satire studies
Contemporary Society
Dio Chrysostom
Dio Chrysostom Oration
elite culture in the roman empire
elite culture under rome
eq_bestseller
eq_biography-true-stories
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Frank Criticism
frank political speech in Greek texts
Frank Speaker
Frank Speech
frank speech in greek culture
frankness
frankness and greek culture
Free Man
Greek culture
greek culture in the roman empire
greek rhetoric under rome
Greek rhetorical theory
Holy Man
imperial power dynamics
intellectual freedom history
Lucian's Corpus
Lucian's satire
Lucian's Treatment
Lucian's Works
Lucian's Writings
Lucianic satire
Lucian’s Corpus
Lucian’s satire
Lucian’s Treatment
Lucian’s Works
Lucian’s Writings
oligarchic governance
Parrhesia
parrhesia in greek literature
Pax Romana
political speech ethics in antiquity
political writings
post-classical parrhesia
Post-classical World
Relative Social Position
rhetoric in the post-classical city
Roman empire
Ruler's Mastery
Ruler’s Mastery
Self-determined Type
Thrasea Paetus
Young Man

Product details

  • ISBN 9780367262419
  • Weight: 520g
  • Dimensions: 156 x 234mm
  • Publication Date: 30 Jul 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Frankness, Greek Culture, and the Roman Empire discusses the significance of parrhēsia (free and frank speech) in Greek culture of the Roman empire.

The term parrhēsia first emerged in the context of the classical Athenian democracy and was long considered a key democratic and egalitarian value. And yet, references to frank speech pervade the literature of the Roman empire, a time when a single autocrat ruled over most of the known world, Greek cities were governed at the local level by entrenched oligarchies, and social hierarchy was becoming increasingly stratified. This volume challenges the traditional view that the meaning of the term changed radically after Alexander the Great, and shows rather that parrhēsia retained both political and ethical significance well into the Roman empire. By examining references to frankness in political writings, rhetoric, philosophy, historiography, biographical literature, and finally satire, the volume also explores the dynamics of political power in the Roman empire, where politics was located in interpersonal relationships as much as, if not more than, in institutions. The contested nature of the power relations in such interactions - between emperors and their advisors, between orators and the cities they counseled, and among fellow members of the oligarchic elite in provincial cities - reveals the political implications of a prominent post-classical intellectual development that reconceptualizes true freedom as belonging to the man who behaves - and speaks - freely. At the same time, because the role of frank speaker is valorized, those who claim it also lay themselves open to suspicions of self-promotion and hypocrisy.

This volume will be of interest to students and scholars of rhetoric and political thought in the ancient world, and to anyone interested in ongoing debates about intellectual freedom, limits on speech, and the advantages of presenting oneself as a truth-teller.

Dana Fields is an Assistant Professor in the Department of Classics at the University at Buffalo, SUNY. She has published scholarship on a number of texts from the Roman imperial era, including works by Aelius Aristides, Dio Chrysostom, Lucian, Pliny, and Plutarch, as well as poetic fable collections.

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