From Narcissism to Nihilism

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A01=Anthony Archdeacon
Amatory Verse
Archdeacon
Author_Anthony Archdeacon
authorship anxiety
Category=DSB
Christian Tradition
Contemptus Mundi
creative imagination
De Augmentis Scientiarum
De Miseria
Death and Glory
Draw Back
early modern humanism
early modern literature
economic nothingness
English Petrarchism
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Gascoigne
Gautier De Coinci
Gosson
Lady Penelope Rich
Lady's Eyes
Lady’s Eyes
literary selfhood
Melancholy
metaphysical marriages
Narcissism
Narcissus myth
National Biography
Nihilism
Omnia Vanitas
Parnassus Plays
Petrarchan Discourse
Petrarchan tradition
Philautia
Pierce Penniless
Piers Gaveston
Pieter Claesz
poetic subjectivity
political context
Pope Innocent III
religious penitence literature
Richard III
self-annihilation
self-fashioning
Self-love
Self-negation
self-negation in Renaissance writing
social context
Social Narcissism
social nothingness
Sonnet Sequence
Van Der Vinne
Vanitas Vanitatum
William Lisle
Wittes Pilgrimage
Word Cipher
Young Man

Product details

  • ISBN 9781032195414
  • Weight: 370g
  • Dimensions: 152 x 229mm
  • Publication Date: 25 Sep 2023
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book explores how the myth of Narcissus, which is at once about self-love and self-destruction, desire and death, beauty and pain, became an ambivalent symbol of humanistic endeavour, and articulated the conflicts of early modern authorship.

In early modern literature, there were expressions of humanistic self-congratulation that sometimes verged on narcissism, and at the same time expressions of self-doubt and anxiety that verged on nihilism. The themes of self-love and self-negation had a long history in western thought, and this book shows how the medieval treatments of the themes developed into something distinctive in the sixteenth century. The two themes, either individually or combined, encompass such topics as poverty, unrequited love, transgressive sexuality, sexual violence, suicidality, self-worth, authorship, religious penitence, martyrdom, courtly ambition and tyranny.

Archdeacon uses over 100 texts from the sixteenth and early seventeenth centuries to show how the early modern writer existed in a culture of contrary forces pulling towards either self-affirmation or self-erasure. Writers attempted to negotiate between the polarised extremes of self-love and self-negation, realising that they are fundamental to how we respond to each other, our selves and the world.

Anthony Archdeacon teaches at Khalifa University, Abu Dhabi, UAE. He is interested in early modern poetry, drama, ideas and culture.

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