From Religious Empires to Secular States

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A01=Birol Baskan
Accommodationism
Author_Birol Baskan
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Category=JP
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Category=QRP
comparative political science
Comparative Politics
comparative secularization strategies
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Cup Member
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Eradicationism
Eurasia
Eurasian history
Highway Men
Informal Hierarchical Structure
Iranian Army
Islam and Politics
Ivan III
Modern Sovereign State
modernization theory
Mustafa Kemal
Pahlavi Iran
Patriarch Tikhon
Political Development
Qizilbash Leaders
Rauf Orbay
Religion
religious institutional change
Religious Services
Reza Shah
Russian Orthodox Church
Safavid Empire
Safavid State
Sayyid Ziya
Secularization
secularization models
Selim III
Separationism
Sheikh Al Islam
State Building
state-religion relations
Sufi Orders
Sufi Sheikhs
Sufi Sm
Swiss Civil Code

Product details

  • ISBN 9781138696396
  • Weight: 317g
  • Dimensions: 152 x 229mm
  • Publication Date: 31 May 2016
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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In the 1920s and the 1930s, Turkey, Iran and Russia vehemently pursued state-secularizing reforms, but adopted different strategies in doing so. But why do states follow different secularizing strategies? The literature has already shattered the illusion that secularization of the state has been a unilinear, homogeneous and universal process, and has convincingly shown that secularization of the state has unfolded along different paths. Much, however, remains to be uncovered.

This book provides an in-depth comparative historical analysis of state secularization in three major Eurasian countries: Turkey, Iran and Russia. To capture the aforementioned variation in state secularization across three countries that have been hitherto analyzed as separate studies, Birol Başkan adopts three modes of state secularization: accommodationism, separationism and eradicationism. Focusing thematically on the changing relations between the state and religious institutions, Başkan brings together a host of factors, historical, strategic and structural, to account for why Turkey adopted accommodationism, Iran separationism and Russia eradicationism. In doing so, he expertly demonstrates that each secularization strategy was a rational response to the strategic context the reformers found themselves in.

Birol Başkan is an assistant professor of government at Georgetown University School of Foreign Service in Qatar. He holds a PhD in political science from Northwestern University. His research looks at state-regime-religion relations in the Middle East.

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