A01=Eduardo Viveiros de Castro
amazon
amazonia
anthropology
arawete
Author_Eduardo Viveiros de Castro
beer
brazil
cannibalism
Category=JHM
Category=QRR
Category=QRY
ceremony
consumption
cosmology
death
divinity
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
exteriority
flesh
folk narrative
folklore
gods
honey
humanity
identity
imperialism
indigenous
landscape
mythology
nature
nonfiction
personhood
religion
rite
ritual
sacrifice
self
shaman
sociology
tradition
transformation
transition
tribe
tupi-guarani
vengeance
Product details
- ISBN 9780226858012
- Weight: 737g
- Dimensions: 16 x 24mm
- Publication Date: 15 Jul 1992
- Publisher: The University of Chicago Press
- Publication City/Country: US
- Product Form: Hardback
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The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté--a Tupi-Guarani people of Eastern Amazonia--focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity--consumption--showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate.
From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.
