Gamin de Paris in Nineteenth-Century Visual Culture

Regular price €56.99
Quantity:
Ships in 10-20 days
Delivery/Collection within 10-20 working days
Shipping & Delivery
A01=Marilyn R. Brown
Anne Louis Girodet Trioson
Art
Augusta Savage
Author_Marilyn R. Brown
Boy
Category=AB
Category=AGA
Category=DS
Category=JBF
Category=JHB
Category=NHD
Childhood
Delacroix's Liberty
Delacroix's Picture
Delacroix’s Liberty
Delacroix’s Picture
eq_art-fashion-photography
eq_bestseller
eq_biography-true-stories
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Eugene Delacroix
France
French Social Imaginary
Gamin
Garde Mobile
Jean Baptiste Greuze
Jean Jacques Henner
Jules De Goncourt
La Cuve
Le Charivari
Le Cri Du Peuple
Le Ventre De Paris
Marie Bashkirtseff
masculinity and nationhood
Mobile Guard
National
Nineteenth century
Nineteenth Century Visual Culture
nineteenth-century France
Notre Dame De Paris
Painting
Panoramic Literature
Paris Urchin
Paul Gauguin
Paulette Nardal
Philippe Auguste Jeanron
political symbolism in art and literature
Retro Mode
Revolution
revolutionary iconography
Seventeenth Century Spanish Painting
Social
social history France
urban childhood identity
Victor Hugo
Visual culture
visual culture studies
Young Man

Product details

  • ISBN 9781032339658
  • Weight: 331g
  • Dimensions: 174 x 246mm
  • Publication Date: 12 Jul 2022
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
Secure checkout Fast Shipping Easy returns

The revolutionary boy at the barricades was memorably envisioned in Eugène Delacroix’s painting Liberty Leading the People (1830) and Victor Hugo’s novel Les Misérables (1862). Over the course of the nineteenth century, images of the Paris urchin entered the collective social imaginary as cultural and psychic sites of memory, whether in avant-garde or more conventional visual culture. Visual and literary paradigms of the mythical gamin de Paris were born of recurring political revolutions (1830, 1832, 1848, 1871) and of masculine, bourgeois identity constructions that responded to continuing struggles over visions and fantasies of nationhood. With the destabilization of traditional, patriarchal family models, the diminishing of the father’s symbolic role, and the intensification of the brotherly urchin’s psychosexual relationship with the allegorical motherland, what had initially been socially marginal eventually became symbolically central in classed and gendered inventions and repeated re-inventions of "fraternity," "people," and "nation." Within a fundamentally split conception of "the people," the bohemian boy insurrectionary, an embodiment of freedom, was transformed by ongoing discourses of power and reform, of victimization and agency, into a capitalist entrepreneur, schoolboy, colonizer, and budding military defender of the fatherland. A contested figure of the city became a contradictory emblem of the nation.

Marilyn R. Brown is author of Degas and the Business of Art: A Cotton Office in New Orleans (CAA Monograph, 1994) and editor of, and contributor to, Picturing Children: Constructions of Childhood Between Rousseau and Freud (Ashgate, 2002; Routledge 2017). She is professor of art history at the University of Colorado.

More from this author