Goddess and the King in Indian Myth

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A01=Raj Balkaran
ascetic
Ascetic Ideals
Ascetic Ideologies
ascetic kingship dynamics in Hindu texts
Author_Raj Balkaran
brahma?ic tradition
Category=QDHC
Category=QRD
Comic Book Amar Chitra Katha
composition
Consort Goddess
Dm 165a
Dm's Time
Dm’s Time
Encoding Ideology
Episode Ii
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Feminine Divine
forest
Forest Hermit
hermit
Hindu asceticism
ideologies
ideology
Indian King
Indus Valley Civilization
Model Reader
narrative
Narrative Ring
narrative structure analysis
Pura?ic studies
religious symbolism
ring
Ring Composition
royal
Royal Goddess
royal ideology
Sanskrit Narrative
Supreme Goddess
Terminal Frame
Vedic Pantheon
Vice Versa
warrior
Warrior Goddess
Wrathful Aspect
Yogic Slumber

Product details

  • ISBN 9781138609570
  • Weight: 408g
  • Dimensions: 156 x 234mm
  • Publication Date: 30 Jul 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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The Sanskrit narrative text Devī Māhātmya, “The Greatness of The Goddess,” extols the triumphs of an all-powerful Goddess, Durgā, over universe-imperiling demons. These exploits are embedded in an intriguing frame narrative: a deposed king solicits the counsel of a forest-dwelling ascetic, who narrates the tripartite acts of Durgā which comprise the main body of the text. It is a centrally important early text about the Great Goddess, which has significance to the broader field of Purāṇic Studies.

This book analyzes the Devī Māhātmya and argues that its frame narrative cleverly engages a dichotomy at the heart of Hinduism: the opposing ideals of asceticism and kingship. These ideals comprise two strands of what is referred to herein as the dharmic double helix. It decodes the symbolism of encounters between forest hermits and exiled kings through the lens of the dharmic double helix, demonstrating the extent to which this common narrative trope masterfully encodes the ambivalence of brāhmaṇic ideology. Engaging the tension between the moral necessity for nonviolence and the sociopolitical necessity for violence, the book deconstructs the ideological ambivalence throughout the Devī Māhātmya to demonstrate that its frame narrative invariably sheds light on its core content. Its very structure serves to emphasize a theme that prevails throughout the text, one inalienable to the rubric of the episodes themselves: sovereignty on both cosmic and mundane scales.

The book sheds new light on the content of the Devī Māhātmya and contextualizes it within the framework of important debates within early Hinduism. It will be of interest to academics in the fields of Asian Religion, Hindu Studies, Goddess Studies, South Asian Studies, Narrative Studies and comparative literature.

Raj Balkaran teaches at the School of Continuing Studies at the University of Toronto, Canada.