Great Church Crisis and the End of English Erastianism, 1898-1906

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A01=Bethany Kilcrease
Anglican
Anglo-Catholicism
anti-Catholic sentiment
Anti-Catholicism
Author_Bethany Kilcrease
Benefice Bill
British religious history
Category=NHD
Category=QRAX
Category=QRM
Catholic
Catholicism
Church
Church Association
Church Crisis
Church of England
church-state relations
Cowper Temple Clause
Denominational Teaching
ecclesiastical independence
Education
Enabling Act
English Erastianism
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Eucharistic Vestments
Evangelical
Evangelical Anglicans
Homosexuality
House of Commons
House of Lords
Jingoism
John Crawfurd
John Kensit
Lady Wimborne
Layman's League
Layman’s League
Liverpool
Loyal Orange Institution
Nationalism
Nineteenth-Century
Nonconformists
Parliament
parliamentary secularisation
Patriarchy
Patriotism
political secularity
Prayer Book Controversy
Primrose League
Protestant
Protestant Party
Protestant-Catholic antagonism
Protestant-Catholic conflict in Edwardian England
Public Worship Regulation Act
Revised Prayer Book
Simple Bible Teaching
The Church of Scotland
Trust Deed
United Free Church
Vice Versa
Voluntary Schools
War
Young Man

Product details

  • ISBN 9781472481771
  • Weight: 700g
  • Dimensions: 156 x 234mm
  • Publication Date: 05 Dec 2016
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This book traces the history of the "Church Crisis", a conflict between the Protestant and Anglo-Catholic (Ritualist) parties within the Church of England between 1898 and 1906. During this period, increasing numbers of Britons embraced Anglo-Catholicism and even converted to Roman Catholicism. Consequent fears that Catholicism was undermining the "Protestant" heritage of the established church led to a moral panic.

The Crisis led to a temporary revival of Erastianism as protestant groups sought to stamp out Catholicism within the established church through legislation whilst Anglo-Catholics, who valued ecclesiastical autonomy, opposed any such attempts. The eventual victory of forces in favor of greater ecclesiastical autonomy ended parliamentary attempts to control church practice, sounding the death knell of Erastianism. Despite increased acknowledgment that religious concerns remained deep-seated around the turn of the century, historians have failed to recognize that this period witnessed a high point in Protestant-Catholic antagonism and a shift in the relationship between the established church and Parliament. Parliament’s increasing unwillingness to address ecclesiastical concerns in this period was not an example advancing political secularity. Rather, Parliament’s increased reluctance to engage with the Church of England illustrates the triumph of an anti-Erastian conception of church-state relations.

Bethany Kilcrease is an Associate Professor of History at Aquinas College in Grand Rapids, Michigan. She has written and spoken on late-Victorian Anglicanism and parliamentary politics, Protestant responses to the Boer war, anti-Catholicism in popular literature, and the role of Victorian Catholic apologists in popularizing science.

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