Hanging without a Rope

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A01=Mary Margaret Steedly
Aberrant
Adat
Amateur
Ambiguity
Anonymity
Antipathy
Arisan
Atheis
Author_Mary Margaret Steedly
Banditry
Begu
Berastagi
Betel
Brief Encounter
Buddhism
Category=JBSL11
Category=JHM
Category=PSX
Childlessness
Colonialism
Commodity
Cover-up
Desertion
Disaster
Disenchantment
Disfigurement
Distrust
Drought
East Sumatra
Emptiness
Enemy of the state
Ephemerality
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_science
eq_society-politics
Exclusion
False accusation
False etymology
Fraud
Free Zone (Scientology)
Humiliation
Immorality
Incest
Indonesia
Internment
Invisible Chains
Kinship
Lament
Lumpenproletariat
Mediumship
Miscegenation
Misdemeanor
Mount Sibayak
Narrative
Neglect
One Piece
Oppression
Pity
Poor Things
Post-structuralism
Poverty
Racism
Refugee
Religion
Ruler
Sacrilege
Skepticism
Social exclusion
Storytelling
Suharto
Superiority (short story)
The Death of the Author
The Other Hand
Theft
Uncertainty
Warfare
Xenophobia

Product details

  • ISBN 9780691655321
  • Dimensions: 203 x 254mm
  • Publication Date: 15 Jan 2019
  • Publisher: Princeton University Press
  • Publication City/Country: US
  • Product Form: Paperback
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When Mary Steedly went to North Sumatra, Indonesia, she intended to study the curing practices of Karo Batak spirit mediums, the gurus who keep a community in touch with its ancestors. She became fascinated by the stories these women and men told of their encounters with spirits in the ritual arena and on the borders of the everyday social world. In these stories, Karo mediums conveyed their sense of historical out-of-placeness, which they described as "hanging without a rope," in Indonesia's state-proclaimed Age of Development. Based on the author's three years of fieldwork in urban and rural Karoland, this engaging and sympathetic account focuses on issues of experience, memory, and narrative plausibility. Steedly approaches mediums' stories not simply as reservoirs of information about "what happened" at a particular moment, but as interested efforts to map a pathway across the shifting landscape of historical memory.
Over the past century Karoland has been the scene of colonial conquest, Christian conversion, commercial agricultural development, military occupation, reolution, migration, and modernization. Storeis of spirit encounters, Steedly argues, provide an alternative, "unofficial" perspective on the historical transformation of the Karo social world. In addition to her rich ethnographic material, she draws on feminist theories of subjectivity, William Faulkner's reconstructions of personal and collective memory, and current anthropological explorations of the politics of representation to open the ethnographic imagination to historical eventfulness.
Mary Margaret Steedly is Assistant Professor of Anthropology at Harvard University.

Originally published in 1993.

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