Hans Urs Von Balthasar and the Critical Appropriation of Russian Religious Thought

Regular price €33.99
Quantity:
Ships in 10-20 days
Delivery/Collection within 10-20 working days
Shipping & Delivery
20-50
A01=Jennifer Newsome Martin
Age Group_Uncategorized
Age Group_Uncategorized
Author_Jennifer Newsome Martin
automatic-update
Category1=Non-Fiction
Category=HRCC7
Category=HRCM
Category=QRM
Category=QRMB1
Category=QRVG
Catholic
Christian
COP=United States
Delivery_Delivery within 10-20 working days
eq_isMigrated=2
eq_nobargain
F.W.J. Schelling
German
idealism
Language_English
Nicholai Berdyaev
Orthodox
PA=Available
philosophy
Price_€20 to €50
PS=Active
religion
religious
Romanticism
Russian
Sergei Bulgakov
softlaunch
Solovyev
Solovyov
speculative
theology
Vladimir Soloviev

Product details

  • ISBN 9780268035365
  • Weight: 476g
  • Dimensions: 152 x 229mm
  • Publication Date: 15 Sep 2015
  • Publisher: University of Notre Dame Press
  • Publication City/Country: US
  • Product Form: Paperback
  • Language: English
Secure checkout Fast Shipping Easy returns

In Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought, Jennifer Newsome Martin offers the first systematic treatment and evaluation of the Swiss Catholic theologian's complex relation to modern speculative Russian religious philosophy. Her constructive analysis proceeds through Balthasar's critical reception of Vladimir Soloviev, Nicholai Berdyaev, and Sergei Bulgakov with respect to theological aesthetics, myth, eschatology, and Trinitarian discourse and examines how Balthasar adjudicates both the possibilities and the limits of theological appropriation, especially considering the degree to which these Russian thinkers have been influenced by German Idealism and Romanticism.

Martin argues that Balthasar's creative reception and modulation of the thought of these Russian philosophers is indicative of a broad speculative tendency in his work that deserves further attention. In this respect, Martin consciously challenges the prevailing view of Balthasar as a fundamentally conservative or nostalgic thinker. In her discussion of the relation between tradition and theological speculation, Martin also draws upon the understudied relation between Balthasar and F. W. J. Schelling, especially as Schelling's form of Idealism was passed down through the Russian thinkers. In doing so, she persuasively recasts Balthasar as an ecumenical, creatively anti-nostalgic theologian hospitable to the richness of contributions from extra-magisterial and non-Catholic sources.

Jennifer Newsome Martin is an assistant professor in the Program of Liberal Studies with a concurrent appointment in the Department of Theology, University of Notre Dame.

More from this author