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Heartwood
A01=Wendy Cadge
academic
america
american
asia
assimilation
Author_Wendy Cadge
belief
boston
buddhism
buddhist
burma
cambodia
Category=QRF
community
comparison
contemporary
converts
eastern
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
ethnographic
ethnography
faith
first generation
historical
history
identity
immigrants
laos
origins
philadelphia
religion
religious studies
research
scholarly
sociology
sri lanka
study
thailand
theravada
tradition
united states
usa
Product details
- ISBN 9780226088990
- Weight: 482g
- Dimensions: 16 x 24mm
- Publication Date: 15 Dec 2004
- Publisher: The University of Chicago Press
- Publication City/Country: US
- Product Form: Hardback
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Theravada is one of the three main branches of Buddhism. In Asia it is practiced widely in Thailand, Laos, Burma, Sri Lanka, and Cambodia. This fascinating ethnography opens a window onto two communities of Theravada Buddhists in contemporary America: one outside Philadelphia that is composed largely of Thai immigrants and one outside Boston that consists mainly of white converts.
Wendy Cadge first provides a historical overview of Theravada Buddhism and considers its specific origins here in the United States. She then brings her findings to bear on issues of personal identity, immigration, cultural assimilation, and the nature of religion in everyday life. Her work is the first systematic comparison of the ways in which immigrant and convert Buddhists understand, practice, and adapt the Buddhist tradition in America. The men and women whom Cadge meets and observes speak directly to us in this work, both in their personal testimonials and as they meditate, pray, and practice Buddhism.
Creative and insightful, Heartwood will be of enormous value to sociologists of religion and anyone wishing to understand the rise of Buddhism in the Western world.
Wendy Cadge first provides a historical overview of Theravada Buddhism and considers its specific origins here in the United States. She then brings her findings to bear on issues of personal identity, immigration, cultural assimilation, and the nature of religion in everyday life. Her work is the first systematic comparison of the ways in which immigrant and convert Buddhists understand, practice, and adapt the Buddhist tradition in America. The men and women whom Cadge meets and observes speak directly to us in this work, both in their personal testimonials and as they meditate, pray, and practice Buddhism.
Creative and insightful, Heartwood will be of enormous value to sociologists of religion and anyone wishing to understand the rise of Buddhism in the Western world.
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