Heaven and Its Discontents

Regular price €192.20
Quantity:
Ships in 10-20 days
Delivery/Collection within 10-20 working days
Shipping & Delivery
A01=Bernard J. Paris
Age Group_Uncategorized
Age Group_Uncategorized
Animal Kingdom
Author_Bernard J. Paris
automatic-update
Bernard J. Paris
Category1=Non-Fiction
Category=DSK
character motivation studies
characters
COP=United States
Delivery_Pre-order
epic poetry criticism
eq_bestseller
eq_biography-true-stories
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Eve's Behavior
Eve's Transgression
Eve’s Behavior
Eve’s Transgression
God's Elevation
God’s Elevation
Human Pair
Illustrative Role
Language_English
literary character psychology
Martial Splendor
Milton's Characters
Milton's Depiction
Milton's God
Milton's Portrait
Milton's Rhetoric
Milton’s Characters
Milton’s Depiction
Milton’s God
Milton’s Portrait
Milton’s Rhetoric
Mimetic Portrait
Nature's Laws
Nature’s Laws
PA=Temporarily unavailable
Paradise Lost
Penal Fire
Price_€100 and above
PS=Active
psychological analysis of Paradise Lost
psychological literary analysis
Raphael's Visit
Raphael’s Visit
Richard III
Rigid Satisfaction
Satan's Plan
Satan's Rebellion
Satan's Temptations
Satanic Flight
Satan’s Plan
Satan’s Rebellion
Satan’s Temptations
Separation Scene
seventeenth-century literature
softlaunch
Sweet Reluctant Amorous Delay
theological narrative interpretation

Product details

  • ISBN 9781412810913
  • Weight: 430g
  • Dimensions: 152 x 229mm
  • Publication Date: 15 Jul 2010
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Hardback
  • Language: English
Secure checkout Fast Shipping Easy returns

Many critics agree with C. S. Lewis that ""Satan is the best drawn of Milton's characters"". Satan is certainly a wonderful creation, but Adam and Eve are also complex and well-drawn, and God may be the most complicated character of all. Paradise Lost is above all God's story; it is his discontent, first with Lucifer and then with human beings, that drives the action from the beginning until his anger subsides at the world's end.

God and Satan have similarities not only in their pursuit of revenge, but also in their craving for power and glory. The ambitious Satan wants more than he already has, but what accounts for the voracity of God's appetite? Does the fact that each threatens the status of the other help to explain the intensity of their hatred and rage? Is their vindictiveness a response to being threatened, an effort to repair the injury they feel they've sustained? This seems to be the case for Satan, but must not God also have felt deeply hurt to have such a powerful need for vengeance? If so, why is the Almighty so vulnerable? And why is he so hard on Adam and Eve and the rest of humankind? These are the kinds of questions Bernard Paris tries to answer in this book.

Paris's purpose is not to focus on Milton's illustrative intentions but to try to understand God, Satan, Adam, and Eve as psychologically motivated characters who are torn by inner conflicts.Most critics treat Milton's characters as coded messages from the author, but their mimetic features interfere with the process of decoding. Instead of looking through the characters to the author, Paris looks at Milton's characters as objects of interest in themselves, as creations inside a creation who escape their thematic roles and are embodiments of his psychological intuitions. This book heightens our appreciation of an ignored aspect of Milton's art and offers new insights into the critical controversies that have surrounded Paradise Lost.

Bernard J. Paris is professor emeritus in the department of English at the University of Florida. His fields of interest include Victorian and comparative fiction and the psychological study of literature. He is author of numerous books including Rereading George Eliot; Imagined Human Beings; Character and Conflict in Jane Austen's Novels, and Karen Horney: A Psychoanalyst's Search for Self-Understanding.

More from this author