A01=Alan M. Olson
Absolute (philosophy)
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Age of Enlightenment
Allusion
Arthur Schopenhauer
Author_Alan M. Olson
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Category1=Non-Fiction
Category=HPCD
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Category=QDTJ
Christian theology
Christianity
Christology
Concept
Consciousness
Contradiction
COP=United States
Critique
Critique of Pure Reason
Dasein
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Dialectic
Dogma
Ecclesiology
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Ethics
Feeling
Friedrich Schleiermacher
German idealism
God
Hans-Georg Gadamer
Idealism
Immanence
Jacques Derrida
Kantianism
Karl Jaspers
Language_English
Lecturer
Lectures on the Philosophy of Religion
Lutheranism
Martin Heidegger
Metaphor
Moral absolutism
Morality
Mysticism
Objectivity (philosophy)
Orthodoxy
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Paul Ricoeur
Phenomenon
Philosopher
Philosophy
Philosophy of religion
Pietism
Piety
Pneumatology
Poetry
Positivism
Potentiality and actuality
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Protestantism
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Rationalism
Rationality
Reality
Reason
Religion
Renunciation
Righteousness
Romanticism
Sanctification
Self-actualization
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Soren Kierkegaard
Spirituality
Subjectivism
Subjectivity
The Phenomenology of Spirit
The Philosopher
Theology
Theory
Thought
Trinity
Universality (philosophy)
Product details
- ISBN 9780691146690
- Weight: 340g
- Dimensions: 152 x 229mm
- Publication Date: 24 Jan 2010
- Publisher: Princeton University Press
- Publication City/Country: US
- Product Form: Paperback
- Language: English
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Hegel and the Spirit explores the meaning of Hegel's grand philosophical category, the category of Geist, by way of what Alan Olson terms a pneumatological thesis. Hegel's philosophy of spirit, according to Olson, is a speculative pneumatology that completes what Adolf von Harnack once called the "orphan doctrine" in Christian theology--the doctrine of the Holy Spirit. Olson argues that Hegel's development of philosophy as pneumatology originates out of a deep appreciation of Luther's dialectical understanding of Spirit and that Hegel's doctrine of Spirit is thus deeply interfused with the values of Wurtemberg Pietism. Olson further maintains that Hegel's Enzyklopdie is the post-Enlightenment philosophical equivalent of a Trinitatslehre and that his Rechtsphilosophie is an ecclesiology. Thus Hegel and the Spirit demonstrates the truth of Karl Barth's observation that Hegel is the potential Aquinas of Protestantism.
Exploring Hegel's philosophy of spirit in historical, cultural, and personal religious context, the book identifies Hegel's relationship with Holderlin and his response to Holderlin's madness as key elements in the philosopher's religious and philosophical development, especially with respect to the meaning of transcendence and dialectic.
