History and the Making of a Modern Hindu Self

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A01=Aparna Devare
Abhinav Bharat
Author_Aparna Devare
bhakti
Bhakti Movements
Bhakti Saints
Bombay Presidency
Brahmin Intellectuals
caste and social reform
Category=JBCC
Category=JBSR
Category=JHB
Category=JP
Category=NH
Category=QRD
Chitpavan Brahmins
Colonial Administration
colonial Indian historiography
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Ganesh Festival
Grand Father
Hindu Deity Ram
Hindu Nation
Holy Men
identity politics India
Indian Public Life
Jotiba Phule
Kali Yuga
kaviraj
Marathi Elite
mine
modern Hindu identity formation
Modern Historical Approach
nationalist political thought
ph
prarthana
Prarthana Samaj
rationalist critique religion
saints
samaj
satyashodhak
Satyashodhak Samaj
secularism versus Hindutva
sudipta
Tamil Nadu
Traditional Shastris
translation
Translation Mine
Vedic Age
Westernized Nationalist
Young Men

Product details

  • ISBN 9780415597500
  • Weight: 620g
  • Dimensions: 138 x 216mm
  • Publication Date: 26 Apr 2011
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Taking the contentious debates surrounding historical evidence and history writing between secularists and Hindu nationalists as a starting point, this book seeks to understand the origins of a growing historical consciousness in contemporary India, especially amongst Hindus. The broad question it poses is: Why has ‘history’ become such an important site of identity, conflict and self-definition amongst modern Hindus, especially when Hinduism is known to have been notoriously impervious to history? As modern ideas regarding notions of history came to India with colonialism, it turns to the colonial period as the ‘moment of encounter’ with such ideas.

The book examines three distinct moments in the Hindu self through the lives and writings of lower-caste public figure Jotiba Phule, ‘moderate’ nationalist M. G. Ranade and Hindu nationalist V. D. Savarkar. Through a close reading of original writings, speeches and biographical material, it is demonstrated that these three individuals were engaged with a modern historical and rationalist approach. However, the same material is also used to argue that Phule and Ranade viewed religion as living, contemporaneous and capable of informing both their personal and political lives. Savarkar, the ‘explicitly Hindu’ leader, on the contrary, held Hindu practices and traditions in contempt, confining them to historical analysis while denying any role for religion as spirituality or morality in contemporary political life.

While providing some historical context, this volume highlights the philosophical/ political ideas and actions of the three individuals discussed. It integrates aspects of their lives as central to understanding their politics.

Aparna Devare is at present an independent scholar. She has previously been Adjunct Professor at American University and George Washington University, both in Washington, DC.

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