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History of Religious Ideas, Volume 3
A01=Mircea Eliade
alchemy
Author_Mircea Eliade
balto-slavs
bar kokhba revolt
Category=JBCC9
Category=QRA
Category=QRVG
Category=QRVK
catholicism
charlemagne
christianity
conversion
cults
diffusion
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
eurasia
europe
finno-ugrians
folk belief
hasidism
heresy
hermits
history
iconoclasm
islam
joachim of floris
judaism
magic
mediterranean
monasticism
muhammad
mysteries
mysticism
nonfiction
philosophy
reformation
religion
religious thought
schism
shamanism
sorcery
spirituality
theology
tibetan buddhism
turko-mongols
Product details
- ISBN 9780226204055
- Weight: 567g
- Dimensions: 15 x 23mm
- Publication Date: 15 Mar 1988
- Publisher: The University of Chicago Press
- Publication City/Country: US
- Product Form: Paperback
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This volume completes the immensely learned three-volume A History of Religious Ideas. Eliade examines the movement of Jewish thought out of ancient Eurasia, the Christian transformation of the Mediterranean area and Europe, and the rise and diffusion of Islam from approximately the sixth through the seventeenth centuries. Eliade's vast knowledge of past and present scholarship provides a synthesis that is unparalleled. In addition to reviewing recent interpretations of the individual traditions, he explores the interactions of the three religions and shows their continuing mutual influence to be subtle but unmistakable.
As in his previous work, Eliade pays particular attention to heresies, folk beliefs, and cults of secret wisdom, such as alchemy and sorcery, and continues the discussion, begun in earlier volumes, of pre-Christian shamanistic practices in northern Europe and the syncretistic tradition of Tibetan Buddhism. These subcultures, he maintains, are as important as the better-known orthodoxies to a full understanding of Judaism, Christianity, and Islam.
As in his previous work, Eliade pays particular attention to heresies, folk beliefs, and cults of secret wisdom, such as alchemy and sorcery, and continues the discussion, begun in earlier volumes, of pre-Christian shamanistic practices in northern Europe and the syncretistic tradition of Tibetan Buddhism. These subcultures, he maintains, are as important as the better-known orthodoxies to a full understanding of Judaism, Christianity, and Islam.
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