Hume on Testimony

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A01=Dan O'Brien
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anti-reductionism
anti-reductionism in testimony
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Dan O'Brien
David Hume
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early modern philosophy
Enquiry concerning Human Understanding
Enquiry concerning the Principles of Morals
Epistemic Responsibility
epistemology of testimony
epistemology of trust
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Essays
History of England
holism
Human Testimony
Hume's Account
Hume's Epistemology
Hume’s Account
Hume’s Epistemology
Inductive Inference
inductive reasoning
Intellectual Modesty
intellectual virtue
Language_English
LDH
miracles
Monkish Virtues
NHR
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pluralism
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probability
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reductionism
reductionism debate
Reductionist Interpretation
social epistemology
sociality
softlaunch
sympathetic belief
Sympathetic Mechanisms
sympathy
taste
Testimonial Belief
Testimonial Chain
Testimonial Exchanges
testimonial justification
testimonial knowledge
Testimonial Utterances
Testimonial Virtues
testimony
Treatise
Unphilosophical Probability
Usual Conformity
virtue epistemology
virtue reliabilism
virtue responsibilism
Weak Reciprocity

Product details

  • ISBN 9781032357041
  • Weight: 350g
  • Dimensions: 152 x 229mm
  • Publication Date: 26 Aug 2024
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
  • Language: English
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This book is the first devoted to Hume’s conception of testimony. Hume is usually taken to be a reductionist with respect to testimony, with trust in others dependent on the evidence possessed by individuals concerning the reliability of texts or speakers. This account is taken from Hume’s essay on miracles in An Enquiry concerning Human Understanding. O’Brien, though, looks wider than the miracles essay, turning to what Hume says about testimony in the Treatise, the moral Enquiry, the History of England and his Essays. There are social aspects of testimonial exchanges that cannot be explained purely in terms of the assessment of the reliability of testifiers. Hume’s conception of testimony is integrated with his account of how history informs our knowledge of human nature, the relation between sympathy and belief and between pride and the conception we have of our selves, the role played by social factors in the judgment of intellectual virtue, and the importance Hume places on epistemic responsibility and the moral and personal dimensions of testimonial trust. It is not possible to focus on testimony without allowing other aspects of our nature into the frame and therefore turning also to consider sympathy, wisdom, history, morality, virtue, aesthetic judgment, the self, and character. O’Brien argues that Hume’s reliance on the social goes deep and that he should therefore be seen as an anti-reductionist with respect to testimony. Hume on Testimony will be of interest to researchers and advanced students working on Hume and on early modern and contemporary approaches to the epistemology of testimony.

Dan O’Brien is a Reader in Philosophy and Subject Co-ordinator for Philosophy at Oxford Brookes University. He is the founder and convenor of the Oxford Hume Forum and book reviews editor for Hume Studies. He is co-author of the Reader’s Guide to Hume’s Enquiry concerning Human Understanding (2007) and Hume’s Critique of Religion (2013) and co-editor of the Bloomsbury Companion to Hume (2015).

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