Iconophilia

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A01=Francesca Dell'Acqua
Art History
Author_Francesca Dell'Acqua
Burn Offerings
Byzantine History
Byzantine iconoclasm
Category=N
Category=NHC
Category=QRAX
Category=QRM
Christ Child
Christian material culture
Early Medieval Rome
early medieval Rome religious imagery
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eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Gregory II
Iconoclastic Council
Iconophile Attitude
Iconophilia
Image Controversy
Incarnate God
John VII
Lateran Synod
Leo III
Liber Pontificalis
Libri Carolini
liturgical art history
Maria Antiqua
Marian Feasts
Marian theology
Mary's Assumption
Mary's Intercession
Mary’s Assumption
Mary’s Intercession
material culture
Medieval Religion
Mediterranean area
Musei Vaticani
Nicaea II
papal visual culture
Pope John VII
Pope Leo IV
Protestant Reformation
Rome
sacred image controversy
Sacred Images
Sixth Ecumenical Council
Stained Glass Panel

Product details

  • ISBN 9780415793728
  • Weight: 980g
  • Dimensions: 174 x 246mm
  • Publication Date: 26 May 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Awarded the Accademia Nazionale dei Lincei’s Mario Di Nola Prize 2023

Between the late seventh and the mid-ninth centuries, a debate about sacred images – conventionally addressed as ‘Byzantine iconoclasm’ – engaged monks, emperors, and popes in the Mediterranean area and on the European continent. The importance of this debate cannot be overstated; it challenged the relation between image, text, and belief. A series of popes staunchly in favour of sacred images acted consistently during this period in displaying a remarkable iconophilia or ‘love for images’. Their multifaceted reaction involved not only council resolutions and diplomatic exchanges, but also public religious festivals, liturgy, preaching, and visual arts – the mass-media of the time. Embracing these tools, the popes especially promoted themes related to the Incarnation of God – which justified the production and veneration of sacred images – and extolled the role and the figure of the Virgin Mary.

Despite their profound influence over Byzantine and western cultures of later centuries, the political, theological, and artistic interactions between the East and the West during this period have not yet been investigated in studies combining textual and material evidence. By drawing evidence from texts and material culture – some of which have yet to be discussed against the background of the iconoclastic controversy – and by considering the role of oral exchange, Iconophilia assesses the impact of the debate on sacred images and of coeval theological controversies in Rome and central Italy.

By looking at intersecting textual, liturgical, and pictorial images which had at their core the Incarnate God and his human mother Mary, the book demonstrates that between c.680–880, by unremittingly maintaining the importance of the visual for nurturing beliefs and mediating personal and communal salvation, the popes ensured that the status of sacred images would remain unchallenged, at least until the Protestant Reformation in the sixteenth century.

Francesca Dell’Acqua is Associate Professor in History of Medieval Art at the Università di Salerno. She received her Ph.D. at the Scuola Normale Superiore di Pisa. She has since held research fellowships at the American Academy in Rome, the Dumbarton Oaks Center for Byzantine Studies, and the Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham, where she was Marie Skłodowska Curie Fellow of the European Commission.

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