Images of the Post-Soviet Kazakhstan

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A01=Suchandana Chatterjee
Aral Sea
Arseniy Yatsenyuk
Author_Suchandana Chatterjee
borderland studies
Category=JP
Community Closeness
cosmopolitan Almaty
cosmopolitanism
Crimean Autonomous Soviet Socialist Republic
Crimean Tatars
cultural hybridity
EAEU
East Turkestan Islamic Movement
EEU
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
ethnic minorities Kazakhstan
Eurasian Economic Union
Eurasian studies
Express Trains
identity transformation
Kazakh borderlands
Kazakh conscience
Kazakh History
Kazakh Language
Kazakh People
Kazakhstan
KW publishers
Kyzyl Orda
Middle Horde
Mongolian Kazakhs
Nazarbayev University
Non-titular Groups
Non-titular Nationalities
post-Soviet Central Asian Country
post-Soviet Kazakhstan
post-Soviet society
President Nursultan Nazarbayev
shared spaces
Soviet period
transitional identity research
Volga Germans
Western Mongolia
Young Men
Zarya Vostoka

Product details

  • ISBN 9780367343552
  • Weight: 520g
  • Dimensions: 152 x 229mm
  • Publication Date: 29 Oct 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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The study revolves round the relationship between space and transitional identity in Kazakhstan in the post-Soviet period. Emergent discourses about cosmopolitanism suggest multiple interactions in a transitional space. The cosmopolitanism of our times implies the dynamic responses of communities in transition. The diversities and heterogeneities instead of the specifics, the encounters, the networks, the challenges, the ways of living, the multitude of fates need to be considered. The picture is far bigger as there are infinite ways of being and belonging. The images are of the many, and as suggested here, relate to the Kazakh conscience. The Kazakh conscience represents a repertoire of diverse opinions regarding Eurasianism, intellectuals’ reformist agenda, zhuz legacy, people’s histories. What stands out is the wider milieu of a cosmopolitan Almaty which is the home of a cultural elite or a citified Astana that has been showcased as the “appropriate site” of the Kazakhs’ steppe identity. The variety is also seen in the case of Uyghur neighbourhoods of Almaty, in the frontiers of Akmolinsk oblast reminiscent of Tsarist Russia’s Cossack military fortresses, in gulag memorials near Astana and in the Caspian hub Atyrau that is iconised as the oil fountain of the present century. Kazakh borderlands have a completely different profile—that of shared spaces. The Kazakhs’ attachment to their homeland is a constant—but the question is whether that territorial reality fits into other paradigms of identity and belonging. Such questions arise in the case of Mongolian Kazakhs and Uyghurs of Semirechie—in both cases the sentiment of place is strong compared to the overwhelming global experiences of the mainland Kazakhs.

Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Suchandana Chatterjee is Honorary Associate, China Centre, University of Calcutta.

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