Indian Thought and Western Theism

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A01=Martin Ganeri
account
Advaitic Position
Aquinas's Account
aquinass
Aquinas’s Account
Auspicious Qualities
Author_Martin Ganeri
Category=QDHC
classical
Classical Indian Thought
Classical Indian Tradition
classical metaphysics
comparative
comparative theology
Contemporary Thomists
cross-cultural philosophy of religion
De Smet
Divine Simplicity
Embodiment Account
Embodiment Doctrine
Embodiment Model
Embodiment Relation
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Hindu religious traditions
Indian religious realism
Ipsum Esse Subsistens
modern
Modern Western Philosophy
Modern Western Theism
Non-conscious Entities
reality
Sacra Doctrina
Sacra Scriptura
scholastic philosophy
smet
Tat Tvam Asi
Te Velde
theology
Thomas Aquinas analysis
thomist
Thomist Account
Twofold Characterization
ultimate
Van Buitenen
Vice Versa

Product details

  • ISBN 9780415552622
  • Weight: 408g
  • Dimensions: 156 x 234mm
  • Publication Date: 19 Feb 2015
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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The encounter between the West and India in the modern period has also been an encounter between Western modernity and the traditions of classical Indian thought. This book is the study of one aspect this encounter, that between Western scholasticism and one classical Indian tradition of religious thought and practice: the Vedānta.

In the modern period there have been many attempts to relate Western theistic traditions to classical Indian accounts of ultimate reality and the world. Parallels have usually been drawn with modern forms of Western philosophy or modern trends in theism. Modern Indological studies have continued to make substantial use of Western terms and concepts to describe and analyse Indian thought. A much-neglected area of study has been the relationship between Western scholastic theology and classical Indian thought. This book challenges existing parallels with modern philosophy of religion and forms of theism. It argues instead that there is an affinity between scholasticism and classical Indian traditions. It considers the thought of Rāmānuja (traditional dates 1017-1137 CE), who developed an influential theist and realist form of Vedānta, and considers how this relates to that of the most influential of Western scholastics, Thomas Aquinas (1224/5-1274 CE). Within what remain very different traditions we can see similar methods of enquiry, as well as common questions and concerns in their accounts of ultimate reality and of the world.

Arguing that there is indeed an affinity between the Western scholastic tradition and that of classical Indian thought, and suggesting a reversal of the tendencies of earlier interpretations, this book will be of interest to students and scholars of Asian religion, Hinduism and Indian philosophy.

Martin Ganeri is Vice Regent of Blackfriars Hall, University of Oxford, UK. His recent publications include ‘Selfhood, Agency and Freewill in Rāmānuja’ in E. F. Bryant (ed.), Free Will, Agency, and Selfhood in Indian Philosophy (2014), and ‘Natural Law and Hinduism’ in the Journal of Comparative Law (2014).

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